Tuesday, October 30, 2007
Lk 4, 1-12 Jesus tempted by the devil in the desert
Luke 4
(Lk 4, 1-12) Jesus tempted by the devil in the desert[1] Filled with the holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert [2] for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry. [3] The devil said to him, "If you are the Son of God, command this stone to become bread." [4] Jesus answered him, "It is written, 'One does not live by bread alone.'" [5] Then he took him up and showed him all the kingdoms of the world in a single instant. [6] The devil said to him, "I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish. [7] All this will be yours, if you worship me." [8] Jesus said to him in reply, "It is written: 'You shall worship the Lord, your God, and him alone shall you serve.'" [9] Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, "If you are the Son of God, throw yourself down from here, [10] for it is written: 'He will command his angels concerning you, to guard you,' [11] and: 'With their hands they will support you, lest you dash your foot against a stone.'" [12] Jesus said to him in reply, "It also says, 'You shall not put the Lord, your God, to the test.'"
(CCC 538) The Gospels speak of a time of solitude for Jesus in the desert immediately after his baptism by John. Driven by the Spirit into the desert, Jesus remains there for forty days without eating; he lives among wild beasts, and angels minister to him (Cf. Mk 1:12-13). At the end of this time Satan tempts him three times, seeking to compromise his filial attitude toward God. Jesus rebuffs these attacks, which recapitulate the temptations of Adam in Paradise and of Israel in the desert, and the devil leaves him "until an opportune time" (Lk 4:13). (CCC 539) The evangelists indicate the salvific meaning of this mysterious event: Jesus is the new Adam who remained faithful just where the first Adam had given in to temptation. Jesus fulfills Israel's vocation perfectly: in contrast to those who had once provoked God during forty years in the desert, Christ reveals himself as God's Servant, totally obedient to the divine will. In this, Jesus is the devil's conqueror: he "binds the strong man" to take back his plunder (Cf. Ps 95:10; Mk 3:27). Jesus' victory over the tempter in the desert anticipates victory at the Passion, the supreme act of obedience of his filial love for the Father. (CCC 2096) Adoration is the first act of the virtue of religion. To adore God is to acknowledge him as God, as the Creator and Savior, the Lord and Master of everything that exists, as infinite and merciful Love. "You shall worship the Lord your God, and him only shall you serve," says Jesus, citing Deuteronomy (Lk 4:8; cf. Deut 6:13).
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