Thursday, October 18, 2007
Mk 9, 38-41 Whoever is not against us is for us.
(Mk 9, 38-41) Whoever is not against us is for us.
[38] John said to him, "Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us." [39] Jesus replied, "Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. [40] For whoever is not against us is for us. [41] Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward.
(CCC 2008) The merit of man before God in the Christian life arises from the fact that God has freely chosen to associate man with the work of his grace. The fatherly action of God is first on his own initiative, and then follows man's free acting through his collaboration, so that the merit of good works is to be attributed in the first place to the grace of God, then to the faithful. Man's merit, moreover, itself is due to God, for his good actions proceed in Christ, from the predispositions and assistance given by the Holy Spirit. (CCC 1821) We can therefore hope in the glory of heaven promised by God to those who love him and do his will (Cf. Rom 8:28-30; Mt 7:21). In every circumstance, each one of us should hope, with the grace of God, to persevere "to the end" (Mt 10:22; cf. Council of Trent: DS 1541) and to obtain the joy of heaven, as God's eternal reward for the good works accomplished with the grace of Christ. In hope, the Church prays for "all men to be saved" (1 Tim 2:4). She longs to be united with Christ, her Bridegroom, in the glory of heaven: Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end (St. Teresa of Avila, Excl. 15:3).
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