Mk 16, 1-8 Jesus has been raised; he is not here.

Mark 16

(Mk 16, 1-8) Jesus has been raised; he is not here.

[1] When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. [2] Very early when the sun had risen, on the first day of the week, they came to the tomb. [3] They were saying to one another, "Who will roll back the stone for us from the entrance to the tomb?" [4] When they looked up, they saw that the stone had been rolled back; it was very large. [5] On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. [6] He said to them, "Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. [7] But go and tell his disciples and Peter, 'He is going before you to Galilee; there you will see him, as he told you.'" [8] Then they went out and fled from the tomb, seized with trembling and bewilderment. They said nothing to anyone, for they were afraid.

(CCC 333) From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels. When God "brings the firstborn into the world, he says: 'Let all God's angels worship him'" (Heb 1:6). Their song of praise at the birth of Christ has not ceased resounding in the Church's praise: "Glory to God in the highest!" (Lk 2:14). They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been (Cf. Mt 1:20; 2:13,19; 4:11; 26:53; Mk 1:13; Lk 22:43; 2 Macc 10:29-30; 11:8). Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection (Cf. Lk 2:8-14; Mk 16:5-7). They will be present at Christ's return, which they will announce, to serve at his judgement. (Cf. Acts 1:10-11; Mt 13:41; 24:31; Lk 12:8-9. (CCC 641) Mary Magdalene and the holy women who came to finish anointing the body of Jesus, which had been buried in haste because the Sabbath began on the evening of Good Friday, were the first to encounter the Risen One (Mk 16:1; Lk 24:1; Jn 19:31, 42). Thus the women were the first messengers of Christ's Resurrection for the apostles themselves (Cf. Lk 24:9-10; Mt 28:9-10; Jn 20:11-18). They were the next to whom Jesus appears: first Peter, then the Twelve. Peter had been called to strengthen the faith of his brothers (Cf. 1 Cor 15:5; Lk 22:31-32), and so sees the Risen One before them; it is on the basis of his testimony that the community exclaims: "The Lord has risen indeed, and has appeared to Simon!" (Lk 24:34, 36). (CCC 2174) Jesus rose from the dead "on the first day of the week" (Cf. Mt 28:1; Mk 16:2; Lk 24:1; Jn 20:1). Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath (Cf. Mk 16:1; Mt 28:1), it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday: We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead (St. Justin, I Apol. 67: PG 6, 429 and 432).