[16] His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this for him. [17] So the crowd that was with him when he called Lazarus from the tomb and raised him from death continued to testify. [18] This was (also) why the crowd went to meet him, because they heard that he had done this sign. [19] So the Pharisees said to one another, "You see that you are gaining nothing. Look, the whole world has gone after him."
(CCC 570) Jesus' entry into Jerusalem manifests the coming of the kingdom that the Messiah-King, welcomed into his city by children and the humble of heart, is going to accomplish by the Passover of his Death and Resurrection. (CCC 572) The Church remains faithful to the interpretation of "all the Scriptures" that Jesus gave both before and after his Passover: "Was it not necessary that the Christ should suffer these things and enter into his glory?" (Lk 24:26-27, 44-45). Jesus' sufferings took their historical, concrete form from the fact that he was "rejected by the elders and the chief priests and the scribes", who handed "him to the Gentiles to be mocked and scourged and crucified" (Mk 8:31; Mt 20:19). (CCC 571) The Paschal mystery of Christ's cross and Resurrection stands at the centre of the Good News that the apostles, and the Church following them, are to proclaim to the world. God's saving plan was accomplished "once for all" (Heb 9:26) by the redemptive death of his Son Jesus Christ. (CCC 560) Jesus' entry into Jerusalem manifested the coming of the kingdom that the King-Messiah was going to accomplish by the Passover of his Death and Resurrection. It is with the celebration of that entry on Palm Sunday that the Church's liturgy solemnly opens Holy Week.
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