[32] So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. [33] But when they came to Jesus and saw that he was already dead, they did not break his legs, [34] but one soldier thrust his lance into his side, and immediately blood and water flowed out. [35] An eyewitness has testified, and his testimony is true; he knows that he is speaking the truth, so that you also may (come to) believe.
(CCC 2605) When the hour had come for him to fulfill the Father's plan of love, Jesus allows a glimpse of the boundless depth of his filial prayer, not only before he freely delivered himself up (“Abba… not my will, but yours.") (Lk 22:42), but even in his last words on the Cross, where prayer and the gift of self are but one: "Father, forgive them, for they know not what they do" (Lk 23:34); "Truly, I say to you, today you will be with me in Paradise" (Lk 23:43); "Woman, behold your son" - "Behold your mother" (Jn 19:26-27); "I thirst." (Jn 19:28); "My God, My God, why have you forsaken me?" (Mk 15:34; cf. Ps 22:2); "It is finished" (Jn 19:30); "Father, into your hands I commit my spirit!" (Lk 23:46) until the "loud cry" as he expires, giving up his spirit (Cf. Mk 15:37; Jn 19:30b). (CCC 694) Water. The symbolism of water signifies the Holy Spirit's action in Baptism, since after the invocation of the Holy Spirit it becomes the efficacious sacramental sign of new birth: just as the gestation of our first birth took place in water, so the water of Baptism truly signifies that our birth into the divine life is given to us in the Holy Spirit. As "by one Spirit we were all baptized," so we are also "made to drink of one Spirit" (1 Cor 12:13). Thus the Spirit is also personally the living water welling up from Christ crucified (Jn 19:34; 1 Jn 5:8) as its source and welling up in us to eternal life (Cf. Jn 4:10-14; 7:38; Ex 17:1-6; Isa 55:1; Zech 14:8; 1 Cor 10:4; Rev 21:6; 22:17).
No comments:
Post a Comment