Monday, January 21, 2008
Jn 17, 1-5 Now glorify me, Father, with you
John 17
(Jn 17, 1-5) Now glorify me, Father, with you[1] When Jesus had said this, he raised his eyes to heaven and said, "Father, the hour has come. Give glory to your son, so that your son may glorify you, [2] just as you gave him authority over all people, so that he may give eternal life to all you gave him. [3] Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. [4] I glorified you on earth by accomplishing the work that you gave me to do. [5] Now glorify me, Father, with you, with the glory that I had with you before the world began.
(CCC 2605) When the hour had come for him to fulfill the Father's plan of love, Jesus allows a glimpse of the boundless depth of his filial prayer, not only before he freely delivered himself up (“Abba... not my will, but yours.") (Lk 22:42), but even in his last words on the Cross, where prayer and the gift of self are but one: "Father, forgive them, for they know not what they do" (Lk 23:34); "Truly, I say to you, today you will be with me in Paradise" (Lk 23:43); "Woman, behold your son" - "Behold your mother" (Jn 19:26-27); "I thirst." (Jn 19:28); "My God, My God, why have you forsaken me?" (Mk 15:34; cf. Ps 22:2); "It is finished" (Jn 19:30); "Father, into your hands I commit my spirit!" (Lk 23:46) until the "loud cry" as he expires, giving up his spirit (Cf. Mk 15:37; Jn 19:30b). (CCC 2746) When "his hour" came, Jesus prayed to the Father (Cf. Jn 17). His prayer, the longest transmitted by the Gospel, embraces the whole economy of creation and salvation, as well as his death and Resurrection. The prayer of the Hour of Jesus always remains his own, just as his Passover "once for all" remains ever present in the liturgy of his Church.
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