[20] Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, "Master, who is the one who will betray you?" [21] When Peter saw him, he said to Jesus, "Lord, what about him?"
(CCC 878) Finally, it belongs to the sacramental nature of ecclesial ministry that it have a personal character. Although Christ's ministers act in communion with one another, they also always act in a personal way. Each one is called personally: "You, follow me" (Jn 21:22; Cf. Mt 4:19. 21; Jn 1:4) in order to be a personal witness within the common mission, to bear personal responsibility before him who gives the mission, acting "in his person" and for other persons: "I baptize you in the name of the Father and of the Son and of the Holy Spirit..."; "I absolve you...." (CCC 879) Sacramental ministry in the Church, then, is a service exercised in the name of Christ. It has a personal characet and a collegial form. This is evidenced by the bonds between the episcopal college and its head, the successor of St. Peter, and in the relationship between the bishop's pastoral responsibility for his particular church and the common solicitude of the episcopal college for the universal Church. (CCC 516) Christ's whole earthly life - his words and deeds, his silences and sufferings, indeed his manner of being and speaking - is Revelation of the Father. Jesus can say: "Whoever has seen me has seen the Father", and the Father can say: "This is my Son, my Chosen; listen to him!" (Jn 14:9; Lk 9:35; cf. Mt 17:5; Mk 9:7 "my beloved Son"). Because our Lord became man in order to do his Father's will, even the least characteristics of his mysteries manifest "God's love… among us" (Jn 4:9).
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