Jn 19, 27 "Behold, your mother."

(Jn 19, 27) "Behold, your mother."

[27] Then he said to the disciple, "Behold, your mother." And from that hour the disciple took her into his home.

(CCC 969) "This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfilment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation.... Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix" (LG 62). (CCC 970) "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin's salutary influence on men… flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it" (LG 60). "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source" (LG 62). (CCC 2618) The Gospel reveals to us how Mary prays and intercedes in faith. At Cana (Cf. Jn 2:1-12). The mother of Jesus asks her son for the needs of a wedding feast; this is the sign of another feast - that of the wedding of the Lamb where he gives his body and blood at the request of the Church, his Bride. It is at the hour of the New Covenant, at the foot of the cross (Cf. Jn 19:25-27), that Mary is heard as the Woman, the new Eve, the true "Mother of all the living."