1Pet 3, 1-3 Adornment should not be an external one

1Peter 3

(1Pet 3, 1-3) Adornment should not be an external one

[1] Likewise, you wives should be subordinate to your husbands so that, even if some disobey the word, they may be won over without a word by their wives' conduct [2] when they observe your reverent and chaste behavior. [3] Your adornment should not be an external one: braiding the hair, wearing gold jewelry, or dressing in fine clothes,

(CCC 1652) "By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory" (GS 48 § 1; 50). Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves. God himself said: "It is not good that man should be alone," and "from the beginning (he) made them male and female"; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: "Be fruitful and multiply." Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day (GS 50 § 1; cf. Gen 2:18; Mt 19:4; Gen 1:28). (CCC 1653) The fruitfulness of conjugal love extends to the fruits of the moral, spiritual, and supernatural life that parents hand on to their children by education. Parents are the principal and first educators of their children (Cf. GE 3). In this sense the fundamental task of marriage and family is to be at the service of life (Cf. FC 28). (CCC 2201) The conjugal community is established upon the consent of the spouses. Marriage and the family are ordered to the good of the spouses and to the procreation and education of children. The love of the spouses and the begetting of children create among members of the same family personal relationships and primordial responsibilities. (CCC 1654) Spouses to whom God has not granted children can nevertheless have a conjugal life full of meaning, in both human and Christian terms. Their marriage can radiate a fruitfulness of charity, of hospitality, and of sacrifice.