1Pet 3, 10-13 Turn from evil and do good, seek peace

(1Pet 3, 10-13) Turn from evil and do good, seek peace

[10] For: "Whoever would love life and see good days must keep the tongue from evil and the lips from speaking deceit, [11] must turn from evil and do good, seek peace and follow after it. [12] For the eyes of the Lord are on the righteous and his ears turned to their prayer, but the face of the Lord is against evildoers." [13] Now who is going to harm you if you are enthusiastic for what is good?

(CCC 1674) Besides sacramental liturgy and sacramentals, catechesis must take into account the forms of piety and popular devotions among the faithful. The religious sense of the Christian people has always found expression in various forms of piety surrounding the Church's sacramental life, such as the veneration of relics, visits to sanctuaries, pilgrimages, processions, the stations of the cross, religious dances, the rosary, medals (Cf. Council of Nicaea II: DS 601; 603; Council of Trent: DS 1822), etc. (CCC 1675) These expressions of piety extend the liturgical life of the Church, but do not replace it. They "should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some way derived from it and lead the people to it, since in fact the liturgy by its very nature is far superior to any of them" (SC 13 § 3). (CCC 1676) Pastoral discernment is needed to sustain and support popular piety and, if necessary, to purify and correct the religious sense which underlies these devotions so that the faithful may advance in knowledge of the mystery of Christ (Cf. John Paul II, CT 54). Their exercise is subject to the care and judgment of the bishops and to the general norms of the Church. At its core the piety of the people is a storehouse of values that offers answers of Christian wisdom to the great questions of life. The Catholic wisdom of the people is capable of fashioning a vital synthesis.... It creatively combines the divine and the human, Christ and Mary, spirit and body, communion and institution, person and community, faith and homeland, intelligence and emotion. This wisdom is a Christian humanism that radically affirms the dignity of every person as a child of God, establishes a basic fraternity, teaches people to encounter nature and understand work, provides reasons for joy and humor even in the midst of a very hard life. For the people this wisdom is also a principle of discernment and an evangelical instinct through which they spontaneously sense when the Gospel is served in the Church and when it is emptied of its content and stifled by other interests (CELAM, Third General Conference (Puebla, 1979), Final Document § 448 (tr. NCCB, 1979); cf. Paul VI, EN 48).