Jas 5, 1-3 You have stored up treasure for the last days

James 5

(Jas 5, 1-3) You have stored up treasure for the last days
[1] Come now, you rich, weep and wail over your impending miseries. [2] Your wealth has rotted away, your clothes have become moth-eaten, [3] your gold and silver have corroded, and that corrosion will be a testimony against you; it will devour your flesh like a fire. You have stored up treasure for the last days.

(CCC 2444) "The Church's love for the poor… is a part of her constant tradition." This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor (CA 57; cf. Lk 6:20-22, Mt 8:20; Mk 12:41-44). Love for the poor is even one of the motives for the duty of working so as to "be able to give to those in need" (Eph 4:28). It extends not only to material poverty but also to the many forms of cultural and religious poverty (Cf. CA 57). (CCC 2445) Love for the poor is incompatible with immoderate love of riches or their selfish use: Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have rusted, and their rust will be evidence against you and will eat your flesh like fire. You have laid up treasure for the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in pleasure; you have fattened your hearts in a day of slaughter. You have condemned, you have killed the righteous man; he does not resist you (Jas 5:1-6). (CCC 1867) The catechetical tradition also recalls that there are "sins that cry to heaven": the blood of Abel (Cf. Gen 4:10), the sin of the Sodomites (Cf. Gen 18:20; 19:13), the cry of the people oppressed in Egypt (Cf. Ex 3:7-10), the cry of the foreigner, the widow, and the orphan (Cf. Ex 20:20-22), injustice to the wage earner (Cf. Deut 24:14-15; Jas 5:4). (CCC 2463) How can we not recognize Lazarus, the hungry beggar in the parable (cf. Lk 17:19-31), in the multitude of human beings without bread, a roof or a place to stay? How can we fail to hear Jesus: "As you did it not to one of the least of these, you did it not to me" (Mt 25:45)?