[13] Who among you is wise and understanding? Let him show his works by a good life in the humility that comes from wisdom. [14] But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. [15] Wisdom of this kind does not come down from above but is earthly, unspiritual, demonic. [16] For where jealousy and selfish ambition exist, there is disorder and every foul practice.
(CCC 791) The body's unity does not do away with the diversity of its members: "In the building up of Christ's Body there is engaged a diversity of members and functions. There is only one Spirit who, according to his own richness and the needs of the ministries, gives his different gifts for the welfare of the Church" (LG 7 § 3). The unity of the Mystical Body produces and stimulates charity among the faithful: "From this it follows that if one member suffers anything, all the members suffer with him, and if one member is honored, all the members together rejoice" (LG 7 § 3; cf. 1 Cor 12:26). Finally, the unity of the Mystical Body triumphs over all human divisions: "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus" (Gal 3:27-28). (CCC 866) The Church is one: she acknowledges one Lord, confesses one faith, is born of one Baptism, forms only one Body, is given life by the one Spirit, for the sake of one hope (cf. Eph 4:3-5), at whose fulfillment all divisions will be overcome. (CCC 2791) For this reason, in spite of the divisions among Christians, this prayer to "our" Father remains our common patrimony and an urgent summons for all the baptized. In communion by faith in Christ and by Baptism, they ought to join in Jesus' prayer for the unity of his disciples (Cf. UR 8; 22).
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