[8] Above all, let your love for one another be intense, because love covers a multitude of sins.
(CCC 1471) The doctrine and practice of indulgences in the Church are closely linked to the effects of the sacrament of Penance. "An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints" (Paul VI, apostolic constitution, Indulgentiarum doctrina, Norm 1). "An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin" (Indulgentiarum doctrina, Norm 2; Cf. Norm 3). The faithful can gain indulgences for themselves or apply them to the dead (CIC, can. 944). (CCC 1472) To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the "eternal punishment" of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the "temporal punishment" of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain (Cf. Council of Trent (1551): DS 1712-1713; (1563): DS 1820). (CCC 1478) An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishments due for their sins. Thus the Church does not want simply to come to the aid of these Christians, but also to spur them to works of devotion, penance, and charity (Cf. Indulgentiarum doctrina, 5). (CCC 1479) Since the faithful departed now being purified are also members of the same communion of saints, one way we can help them is to obtain indulgences for them, so that the temporal punishments due for their sins may be remitted.
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