Thursday, October 2, 2014
Lk 12, 32-40 + CSDC and CV
Luke 12, 32-40
+ CSDC and CV
CV 42b.
The truth of globalization as a process and its fundamental ethical criterion
are given by the unity of the human family and its development towards what is
good. Hence a sustained commitment is needed so as to promote a person-based
and community-oriented cultural process of world-wide integration that is open
to transcendence. Despite some of its structural elements, which should
neither be denied nor exaggerated, “globalization, a priori, is neither
good nor bad. It will be what people make of it”[104]. We
should not be its victims, but rather its protagonists, acting in the light of
reason, guided by charity and truth. Blind opposition would be a mistaken and
prejudiced attitude, incapable of recognizing the positive aspects of the
process, with the consequent risk of missing the chance to take advantage of
its many opportunities for development. The processes of globalization,
suitably understood and directed, open up the unprecedented possibility of
large-scale redistribution of wealth on a world-wide scale; if badly directed,
however, they can lead to an increase in poverty and inequality, and could even
trigger a global crisis.
Notes: [104] John
Paul II, Address to the Pontifical Academy of Sciences, 27 April 2001.
CSDC 228b. Homosexual persons are to be fully respected in
their human dignity [505] and encouraged to follow God's plan with particular
attention in the exercise of chastity[506]. This duty calling for respect does
not justify the legitimization of behaviour that is not consistent with moral
law, even less does it justify the recognition of a right to marriage between
persons of the same sex and its being considered equivalent to the family[507].
“If, from the legal standpoint, marriage between a man and a woman were to be
considered just one possible form of marriage, the concept of marriage would
undergo a radical transformation, with grave detriment to the common good. By
putting homosexual unions on a legal plane analogous to that of marriage and
the family, the State acts arbitrarily and in contradiction with its
duties”[508].
Notes: [505] Cf. Congregation for the Doctrine of the
Faith, Document on Some Considerations Concerning the Response to
Legislative Proposals on the Non-Discrimination of Homosexual Persons (23
July 1992): L'Osservatore Romano, 24 July 1992, p. 4; cf. Congregation
for the Doctrine of the Faith, Declaration Persona Humana (29 December
1975), 8: AAS 68 (1976), 84-85. [506] Cf. Catechism of the Catholic
Church, 2357-2359. [507] Cf. John Paul II, Address to Spanish Bishops on
their Ad Limina Visit (19 February 1998), 4: L'Osservatore Romano, English
edition, 11 March 1998, p. 5; Pontifical Council for the Family, Family,
Marriage and “De facto Unions” (26 July 2000), 23, Libreria Editrice
Vaticana, Vatican City 2000, pp. 40-43; Congregation for the Doctrine of the
Faith, Considerations Regarding Proposals
to Give Legal Recognition to Unions Between Homosexual Persons (3 June
2003), Libreria Editrice Vaticana, Vatican City 2003. [508] Congregation for
the Doctrine of the Faith, Considerations
Regarding Proposals to Give Legal Recognition to Unions Between Homosexual
Persons (3 June 2003), 8, Libreria Editrice Vaticana, Vatican City 2003, p.
9.
32 Do not be afraid any longer, little
flock, for your Father is pleased to give you the kingdom. 33 Sell your
belongings and give alms. Provide money bags for yourselves that do not wear
out, an inexhaustible treasure in heaven that no thief can reach nor moth
destroy. 34 For where your treasure is, there also will your heart be. 35
"Gird your loins and light your lamps 36 and be like
servants who await their master's return from a wedding, ready to open
immediately when he comes and knocks. 37 Blessed are those servants whom the
master finds vigilant on his arrival. Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them. 38 And should he come
in the second or third watch and find them prepared in this way, blessed are
those servants. 39 Be sure of this: if the master of the house had known the
hour when the thief was coming, he would not have let his house be broken into.
40 You also must be prepared, for at an hour you do not expect, the Son of Man
will come."
CSDC 272. Human
work not only proceeds from the person, but it is also essentially ordered to
and has its final goal in the human person.
Independently of its objective content, work must be oriented to the subject
who performs it, because the end of work, any work whatsoever, always remains
man. Even if one cannot ignore the objective component of work with regard to
its quality, this component must nonetheless be subordinated to the
self-realization of the person, and therefore to the subjective dimension,
thanks to which it is possible to affirm that work is for man and not man
for work. “It is always man who is the purpose of work, whatever work it is
that is done by man — even if the common scale of values rates it as the merest
‘service', as the most monotonous, even the most alienating work”[588].
Notes: [588] John Paul II,
Encyclical Letter Laborem Exercens, 6: AAS 73 (1981), 592; cf.
Catechism of the Catholic Church, 2428.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC: Social
Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in
truth)]
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