Wednesday, October 15, 2014
Lk 14, 25-35 + CSDC and CV
Luke 14, 25-35
+ CSDC and CV
CV 45b.
Among other things, it risks being used to justify the financing of projects
that are in reality unethical. The word “ethical”, then, should not be used to
make ideological distinctions, as if to suggest that initiatives not formally
so designated would not be ethical. Efforts are needed — and it is essential to
say this — not only to create “ethical” sectors or segments of the economy or
the world of finance, but to ensure that the whole economy — the whole of
finance — is ethical, not merely by virtue of an external label, but by its
respect for requirements intrinsic to its very nature. The Church's social
teaching is quite clear on the subject, recalling that the economy, in all its
branches, constitutes a sector of human activity[113].
Notes: [113] Cf. Paul VI,
Encyclical Letter Populorum Progressio, 14: loc. cit., 264; John Paul
II, Encyclical Letter Centesimus Annus,
32: loc. cit., 832-833.
25 Great crowds were traveling with him,
and he turned and addressed them, 26 "If any one comes to me without
hating his father and mother, wife and children, brothers and sisters, and even
his own life, he cannot be my disciple. 27 Whoever does not carry his own cross
and come after me cannot be my disciple. 28 Which of you wishing to construct a
tower does not first sit down and calculate the cost to see if there is enough
for its completion? 29 Otherwise, after laying the foundation and finding
himself unable to finish the work the onlookers should laugh at him 30 and say,
'This one began to build but did not have the resources to finish.' 31 Or what
king marching into battle would not first sit down and decide whether with ten
thousand troops he can successfully oppose another king advancing upon him with
twenty thousand troops? 32 But if not, while he is still far away, he will send
a delegation to ask for peace terms. 33 In the same way, everyone of you who
does not renounce all his possessions cannot be my disciple. 34 "Salt is
good, but if salt itself loses its taste, with what can its flavor be restored?
35 It is fit neither for the soil nor for the manure pile; it is thrown out.
Whoever has ears to hear ought to hear."
CSDC 456. The biblical vision inspires the behaviour of
Christians in relation to their use of the earth, and also with regard to the
advances of science and technology. The Second Vatican Council affirmed that
man “judges rightly that by his intellect he surpasses the material universe,
for he shares in the light of the divine mind”[946]. The Council Fathers
recognized the progress made thanks to the tireless application of human genius
down the centuries, whether in the empirical sciences, the technological
disciplines or the liberal arts[947]. Today, “especially with the help of
science and technology, man has extended his mastery over nearly the whole of
nature and continues to do so”[948]. For man, “created in God's image, received
a mandate to subject to himself the earth and all that it contains, and to
govern the world with justice and holiness, a mandate to relate himself and the
totality of things to him who was to be acknowledged as the Lord and Creator of
all. Thus, by the subjection of all things to man, the name of God would be
wonderful in all the earth. [The Council teaches that] throughout the course of
the centuries, men have laboured to better the circumstances of their lives
through a monumental amount of individual and collective effort. To believers,
this point is settled: considered in itself, this human activity accords with
God's will”[949].
Notes: [946] Second Vatican Ecumenical Council,
Pastoral Constitution Gaudium et Spes, 15: AAS 58 (1966), 1036.
[947] Cf. Second Vatican Ecumenical Council, Pastoral Constitution Gaudium
et Spes, 15: AAS 58 (1966), 1036. [948] Second Vatican Ecumenical
Council, Pastoral Constitution Gaudium et Spes, 33: AAS 58
(1966), 1052. [949] Second Vatican Ecumenical Council, Pastoral Constitution
Gaudium et Spes, 34: AAS 58 (1966), 1052.
[Initials and Abbreviations.- CSDC: Pontifical Council for
Justice And Peace, Compendium
of the Social Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in
truth)]
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