Tuesday, October 14, 2014
Lk 14, 15-24 + CSDC and CV
Luke 14, 15-24
+ CSDC and CV
CV 45b.
Their positive effects are also being felt in the less developed areas of the
world. It would be advisable, however, to develop a sound criterion of
discernment, since the adjective “ethical” can be abused. When the word is used
generically, it can lend itself to any number of interpretations, even to the
point where it includes decisions and choices contrary to justice and authentic
human welfare. Much in fact depends on the underlying system of morality. On
this subject the Church's social doctrine can make a specific contribution,
since it is based on man's creation “in the image of God” (Gen 1:27), a datum
which gives rise to the inviolable dignity of the human person and the
transcendent value of natural moral norms. When business ethics prescinds from
these two pillars, it inevitably risks losing its distinctive nature and it
falls prey to forms of exploitation; more specifically, it risks becoming
subservient to existing economic and financial systems rather than correcting
their dysfunctional aspects.
CSDC 236b. From an ethical point of view, the simple
replication of normal cells or of a portion of DNA presents no particular
ethical problem. Very different, however, is the Magisterium's judgment on
cloning understood in the proper sense. Such cloning is contrary to the dignity
of human procreation because it takes place in total absence of an act of
personal love between spouses, being agamic and asexual reproduction[534]. In
the second place, this type of reproduction represents a form of total
domination over the reproduced individual on the part of the one reproducing
it[535]. The fact that cloning is used to create embryos from which cells can
be removed for therapeutic use does not attenuate its moral gravity, because in
order that such cells may be removed the embryo must first be created and then
destroyed[536].
Notes: [534] Cf. John Paul II, Address to the Pontifical Academy for Life (21 February 2004), 2: L'Osservatore
Romano, English edition, 3 March 2004, p. 7. [535] Cf. Pontifical Academy
for Life, Reflections on Cloning: Libreria Editrice Vaticana, Vatican
City 1997; Pontifical Council for Justice and Peace, The Church and Racism.
Contribution of the Holy See to the World
Conference against Racism, Racial Discrimination, Xenophobia and Related
Intolerance, 21, Vatican Press, Vatican City 2001, p. 22. [536] Cf. John
Paul II, Address to the Eighteenth
International Congress of the Transplantation Society (29 August 2000), 8: AAS
92 (2000), 826.
15 One of his fellow guests on hearing
this said to him, "Blessed is the one who will dine in the kingdom of
God." 16 He replied to him, "A man gave a great dinner to which he
invited many. 17 When the time for the dinner came, he dispatched his servant
to say to those invited, 'Come, everything is now ready.' 18 But one by one,
they all began to excuse themselves. The first said to him, 'I have purchased a
field and must go to examine it; I ask you, consider me excused.' 19 And
another said, 'I have purchased five yoke of oxen and am on my way to evaluate
them; I ask you, consider me excused.' 20 And another said, 'I have just
married a woman, and therefore I cannot come.' 21 The servant went and reported
this to his master. Then the master of the house in a rage commanded his
servant, 'Go out quickly into the streets and alleys of the town and bring in
here the poor and the crippled, the blind and the lame.' 22 The servant
reported, 'Sir, your orders have been carried out and still there is room.' 23
The master then ordered the servant, 'Go out to the highways and hedgerows and
make people come in that my home may be filled. 24 For, I tell you, none of
those men who were invited will taste my dinner.'"
CSDC 143. Freedom
mysteriously tends to betray the openness to truth and human goodness, and too
often it prefers evil and being selfishly closed off, raising itself to the
status of a divinity that creates good and evil:
“Although he was made by God in a state of holiness, from the very onset of his
history man abused his liberty, at the urging of the Evil One. Man set himself
against God and sought to attain his goal apart from God ... Often refusing to
acknowledge God as his beginning, man has disrupted also his proper
relationship to his own ultimate goal as well as his whole relationship toward
himself and others and all created things”[278]. Human freedom needs
therefore to be liberated. Christ, by the power of his Paschal Mystery,
frees man from his disordered love of self[279], which is the source of his
contempt for his neighbour and of those relationships marked by domination of
others. Christ shows us that freedom attains its fulfilment in the gift of
self[280]. By his sacrifice on the cross, Jesus places man once more in
communion with God and his neighbour.
Notes: [278] Second Vatican Ecumenical Council, Pastoral
Constitution Gaudium et Spes, 13: AAS 58 (1966), 1034-1035. [279]
Cf. Catechism of the Catholic Church, 1741. [280] Cf. John Paul II,
Encyclical Letter Veritatis Splendor, 87: AAS 85 (1993),
1202-1203.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in
truth)]
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