Luke 18, 9-14 +
CSDC and CV
CV 51b Nature, especially in our time, is
so integrated into the dynamics of society and culture that by now it hardly
constitutes an independent variable. Desertification and the decline in
productivity in some agricultural areas are also the result of impoverishment
and underdevelopment among their inhabitants. When incentives are offered for
their economic and cultural development, nature itself is protected. Moreover,
how many natural resources are squandered by wars! Peace in and among peoples
would also provide greater protection for nature. The hoarding of resources,
especially water, can generate serious conflicts among the peoples involved.
Peaceful agreement about the use of resources can protect nature and, at the
same time, the well-being of the societies concerned.
A wage sufficient to maintain a
family and allow it to live decently
CDS 250 In order to
protect this relationship between family and work, an element that must be
appreciated and safeguarded is that of a family wage, a wage sufficient to maintain a family and
allow it to live decently[564]. Such a wage must also allow for savings that
will permit the acquisition of property as a guarantee of freedom. The right to
property is closely connected with the existence of families, which protect
themselves from need thanks also to savings and to the building up of family
property[565]. There can be several different ways to make a family wage a
concrete reality. Various forms of important social provisions help to bring it
about, for example, family subsidies and other contributions for dependent
family members, and also remuneration for the domestic work done in the home by
one of the parents[566].
Notes:
[564] Cf. Pius XI,
Encyclical Letter Quadragesimo Anno: AAS 23 (1931), 200; Second
Vatican Ecumenical Council, Pastoral Constitution Gaudium et Spes, 67: AAS
58 (1966), 1088-1089; John Paul II, Encyclical Letter Laborem Exercens,
19: AAS 73 (1981), 625-629. [565] Cf. Leo XIII, Encyclical Letter Rerum
Novarum: Acta Leonis XIII, 11 (1892), 105; Pius XI, Encyclical
Letter Quadragesimo Anno: AAS 23 (1931), 193-194. [566] Cf. John
Paul II, Encyclical Letter Laborem Exercens, 19: AAS 73 (1981),
625- 629; Holy See, Charter of the Rights of the Family, art. 10 a,
Vatican Polyglot Press, Vatican City 1983, p. 14.
(Lk 18, 9-14) The peace of Christ is
in the first place reconciliation
[9] He then addressed this parable to those who were
convinced of their own righteousness and despised everyone else. [10] "Two
people went up to the temple area to pray; one was a Pharisee and the other was
a tax collector. [11] The Pharisee took up his position and spoke this prayer
to himself, 'O God, I thank you that I am not like the rest of humanity -
greedy, dishonest, adulterous - or even like this tax collector. [12] I fast
twice a week, and I pay tithes on my whole income.' [13] But the tax collector
stood off at a distance and would not even raise his eyes to heaven but beat
his breast and prayed, 'O God, be merciful to me a sinner.' [14] I tell you,
the latter went home justified, not the former; for everyone who exalts himself
will be humbled, and the one who humbles himself will be exalted."
CDS 492 The peace of Christ is in the first place
reconciliation with the Father, which is brought about by the ministry Jesus
entrusted to his disciples and which begins with the proclamation of peace: “Whatever house you enter, first say, ‘Peace
be to this house!”' (Lk 10:5; cf. Rom 1:7).
Peace is then reconciliation with one's brothers and sisters, for in the
prayer that Jesus taught us, the “Our
Father”, the forgiveness that we ask of God is linked to the forgiveness
that we grant to our brothers and sisters: “Forgive us our debts as we also
have forgiven our debtors” (Mt 6:12). With this twofold reconciliation
Christians can become peacemakers and therefore participate in the Kingdom of
God, in accordance with what Jesus himself proclaims in the Beatitudes:
“Blessed are the peacemakers, for they shall be called children of God” (Mt
5:9).
[Initials
and Abbreviations.- CSDC:
Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity
in truth)]
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