Friday, October 3, 2014
Lk 12, 41-48 + CSDC and CV
Luke 12, 41-48
+ CSDC and CV
CV 42c.
It is necessary to correct the malfunctions, some of them serious, that
cause new divisions between peoples and within peoples, and also to ensure that
the redistribution of wealth does not come about through the redistribution or
increase of poverty: a real danger if the present situation were to be badly
managed. For a long time it was thought that poor peoples should remain at a
fixed stage of development, and should be content to receive assistance from
the philanthropy of developed peoples. Paul VI strongly opposed this mentality
in Populorum Progressio. Today the
material resources available for rescuing these peoples from poverty are
potentially greater than before, but they have ended up largely in the hands of
people from developed countries, who have benefited more from the
liberalization that has occurred in the mobility of capital and labour. The
world-wide diffusion of forms of prosperity should not therefore be held up by
projects that are self-centered, protectionist or at the service of private
interests.
CSDC 229. The solidity of the family nucleus is a
decisive resource for the quality of life in society, therefore the civil
community cannot remain indifferent to the destabilizing tendencies that
threaten its foundations at their very roots. Although legislation may
sometimes tolerate morally unacceptable behaviour[509], it must never weaken
the recognition of indissoluble monogamous marriage as the only authentic form
of the family. It is therefore necessary that the public authorities “resist
these tendencies which divide society and are harmful to the dignity, security
and welfare of the citizens as individuals, and they must try to ensure that
public opinion is not led to undervalue the institutional importance of
marriage and the family”[510]. It is the task of the Christian community and of
all who have the good of society at heart to reaffirm that “the family
constitutes, much more than a mere juridical, social and economic unit, a
community of love and solidarity, which is uniquely suited to teach and transmit
cultural, ethical, social, spiritual and religious values, essential for the
development and well-being of its own members and of society”[511].
Notes: [509] Cf. John Paul II, Encyclical Letter Evangelium Vitae, 71: AAS
87 (1995), 483; Saint Thomas Aquinas, Summa Theologiae, I-II, q. 96,
a. 2 (“Utrum ad legem humanam pertineat omnia vitia cohibere”): Ed. Leon. 7,
181. [510] John Paul II, Apostolic Exhortation Familiaris Consortio, 81:
AAS 74 (1982), 183. [511] Holy See, Charter of the Rights of the
Family (24 November 1983), Preamble, E, Vatican Polyglot Press, Vatican
City 1983, p. 6.
41 Then Peter said, "Lord, is this
parable meant for us or for everyone?" 42 And the Lord replied, "Who,
then, is the faithful and prudent steward whom the master will put in charge of
his servants to distribute (the) food allowance at the proper time? 43 Blessed
is that servant whom his master on arrival finds doing so. 44 Truly, I say to
you, he will put him in charge of all his property. 45 But if that servant says
to himself, 'My master is delayed in coming,' and begins to beat the
menservants and the maidservants, to eat and drink and get drunk, 46 then that
servant's master will come on an unexpected day and at an unknown hour and will
punish him severely and assign him a place with the unfaithful. 47 That servant
who knew his master's will but did not make preparations nor act in accord with
his will shall be beaten severely; 48 and the servant who was ignorant of his
master's will but acted in a way deserving of a severe beating shall be beaten
only lightly. Much will be required of the person entrusted with much, and
still more will be demanded of the person entrusted with more.
CSDC 275. Work confirms
the profound identity of men and women created in the image and likeness of God: “As man, through his work, becomes more and more the master of the
earth, and as he confirms his dominion over the visible world, again through
his work, he nevertheless remains in every case and at every phase of this
process within the Creator's original ordering. And this ordering remains
necessarily and indissolubly linked with the fact that man was created, as male
and female, ‘in the image of God”'[592]. This describes human activity in the
universe: men and women are not its owner, but those to whom it is entrusted,
called to reflect in their own manner of working the image of him in whose
likeness they are made.
Notes: [592] John Paul II,
Encyclical Letter Laborem Exercens, 4: AAS 73 (1981), 586.
[Initials and
Abbreviations.- CSDC: Pontifical Council for Justice And Peace, Compendium of the Social
Doctrine of the Church; - SDC:
Social Doctrine of the Church; - CV: Benedict
XVI, Caritas in Veritate (Charity in
truth)]
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