Saturday, July 11, 2015
Youcat commented through CCC. Question n. 50.
(Youcat answer) The completion of creation through divine
providence is not something that happens above and beyond us. God invites us to
collaborate in the completion of creation.
A deepening through
CCC
(CCC 309) If God the Father almighty, the Creator of the
ordered and good world, cares for all his creatures, why does evil exist? To
this question, as pressing as it is unavoidable and as painful as it is
mysterious, no quick answer will suffice. Only Christian faith as a whole
constitutes the answer to this question: the goodness of creation, the drama of
sin and the patient love of God who comes to meet man by his covenants, the
redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the
Church, the power of the sacraments and his call to a blessed life to which
free creatures are invited to consent in advance, but from which, by a terrible
mystery, they can also turn away in advance. There is not a single aspect of the Christian message that is not in
part an answer to the question of evil.
Reflecting and
meditating
(Youcat comment)
Man can reject God’s will. He does
better, though, to become an instrument of God’s love. Mother Teresa during her
lifetime strove to think in this way: “I am only a little pencil in the hand of
our Lord. He may cut or sharpen the pencil. He may write or draw whatever and
whenever he wants. If the writing or drawing is good, we do not honor the
pencil or the material that is used, but rather the one who used it.” Although
God works with us and through us also, nevertheless we must never mistake our
own thinking, planning, and doing for the working of God. God does not need our
work, as though he would lack something without it.
(CCC Comment)
(CCC 308) The truth that God is at work in all the actions
of his creatures is inseparable from faith in God the Creator. God is the first
cause who operates in and through secondary causes: "For God is at work in
you, both to will and to work for his good pleasure” (Phil 2:13; cf. 1 Cor
12:6). Far from diminishing the creature's dignity, this truth enhances it.
Drawn from nothingness by God's power, wisdom and goodness, it can do nothing
if it is cut off from its origin, for "without a Creator the creature
vanishes" (GS 36 § 3). Still less can a creature attain its ultimate end
without the help of God's grace (Cf. Mt 19:26; Jn 15:5; 14:13).
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