Sunday, July 12, 2015
Youcat commented through CCC - Question n. 51 - Part I.
(Youcat answer) “God allows evil only so as to make
something better result from it” (St. Thomas Aquinas).
A deepening through
CCC
(CCC 314) We firmly believe that God is master of the world
and of its history. But the ways of his providence are often unknown to us.
Only at the end, when our partial knowledge ceases, when we see God "face
to face" (1 Cor 13:12), will we fully know the ways by which - even
through the dramas of evil and sin - God has guided his creation to that
definitive sabbath rest (Cf. Gen 2:2) for which he created heaven and earth.
Reflecting and
meditating
(Youcat comment)
Evil in the world is an obscure and
painful mystery. Even the Crucified asked his Father,“My God, why have you
forsaken me?” (Mt 27:46). Much about it is incomprehensible. One thing, though,
we know for sure: God is 100 percent good. He can never be the originator of
something evil. God created the world to be good, but it is not yet complete.
In violent upheavals and painful processes it is being shaped and moved toward
its final perfection. That may be a better way to classify what the Church
calls physical evil, for example, a birth defect, or a natural catastrophe.
Moral evils, in contrast, come about through the misuse of freedom in the
world. “Hell on earth”—child soldiers, suicide bombings, concentration camps—is usually man-made. The
decisive question is therefore not, “How can anyone believe in a good God when
there is so much evil?” but rather, “How could a person with a heart and
understanding endure life in this world if God did not exist?” Christ’s death
and Resurrection show us that evil did not have the first word, nor does it
have the last. God made absolute good result from the worst evil. We believe
that in the Last Judgment God will put an end to all injustice. In the life of
the world to come, evil no longer has any place and suffering ends.
(CCC Comment)
(CCC 309) If God the Father almighty, the Creator of the
ordered and good world, cares for all his creatures, why does evil exist? To
this question, as pressing as it is unavoidable and as painful as it is
mysterious, no quick answer will suffice. Only Christian faith as a whole
constitutes the answer to this question: the goodness of creation, the drama of
sin and the patient love of God who comes to meet man by his covenants, the
redemptive Incarnation of his Son, his gift of the Spirit, his gathering of the
Church, the power of the sacraments and his call to a blessed life to which
free creatures are invited to consent in advance, but from which, by a terrible
mystery, they can also turn away in advance. There is not a single aspect of the Christian message that is not in
part an answer to the question of evil.
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