Thursday, July 23, 2015
Youcat commented through CCC - Question n. 54 - Part II.
(Youcat answer - repeated) Angels are pure spiritual
creatures of God who have understanding and will. They have no bodies, cannot
die, and are usually not visible. They live constantly in God’s presence and
convey God’s will and God’s protection to men.
A deepening through
CCC
(CCC 331) Christ is the centre of the angelic world. They
are his angels: "When the Son of
man comes in his glory, and all the angels with him...." (Mt 25:31) They
belong to him because they were created through
and for him: "for in him all
things were created in heaven and on earth, visible and invisible, whether
thrones or dominions or principalities or authorities - all things were created
through him and for him" (Col 1:16). They belong to him still more because
he has made them messengers of his saving plan: "Are they not all
ministering spirits sent forth to serve, for the sake of those who are to
obtain salvation?" (Heb 1:14).
Reflecting and
meditating
(Youcat comment)
An angel, wrote Cardinal Joseph
Ratzinger, is “so to speak the personal thought with which God is turned toward
me”. At the same time the angels are turned completely toward their Creator.
They burn with love for him and serve him day and night. Their song of praise
is never-ending. In Sacred Scripture the angels who have fallen away from God
are called devils or demons.
(CCC Comment)
(CCC 332) Angels have been present since creation and
throughout the history of salvation, announcing this salvation from afar or
near and serving the accomplishment of the divine plan: they closed the earthly
paradise; protected Lot; saved Hagar and her child; stayed Abraham's hand;
communicated the law by their ministry; led the People of God; announced births
and callings; and assisted the prophets, just to cite a few examples (Cf. Job
38:7 (where angels are called "sons of God"); Gen 3:24; 19; 21:17;
22:11; Acts 7:53; Ex 23:20-23; Judg 13; 6:11-24; Isa 6:6; 1 Kings 19:5).
Finally, the angel Gabriel announced the birth of the Precursor and that of
Jesus himself (Cf. Lk 1:11, 26).
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