Monday, July 20, 2015
Youcat commented through CCC - Question n. 53 - Part II.
(Youcat answer - repeated) Our faith calls “hell” the
condition of final separation from God. Anyone who sees love clearly in the
face of God and, nevertheless, does not want it decides freely to have this
condition instead.
A deepening through
CCC
(CCC 1034) Jesus often speaks of "Gehenna" of
"the unquenchable fire" reserved for those who to the end of their
lives refuse to believe and be converted, where both soul and body can be lost
(Cf. Mt 5:22, 29; 10:28; 13:42, 50; Mk
9:43-48). Jesus solemnly proclaims that he "will send his angels, and they
will gather… all evil doers, and throw them into the furnace of fire" (Mt
13:41-42) and that he will pronounce the condemnation: "Depart from me,
you cursed, into the eternal fire!" (Mt 25:41). 1034
Reflecting and
meditating
(Youcat comment)
Jesus, who knows what hell is like,
speaks about it as the “outer darkness” (Mt 8:12). Expressed in our terms, it
is cold rather than hot. It is horrible to contemplate a condition of complete
rigidity and hopeless isolation from everything that could bring aid, relief,
joy, and consolation into one’s life.
(CCC Comment)
(CCC 1035) The teaching of the Church affirms the existence
of hell and its eternity. Immediately after death the souls of those who die in
a state of mortal sin descend into hell, where they suffer the punishments of
hell, "eternal fire" (Cf. DS 76; 409; 411; 801; 858; 1002; 1351;
1575; Paul VI, CPG § 12). The chief punishment of hell is eternal separation
from God, in whom alone man can possess the life and happiness for which he was
created and for which he longs.
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