Wednesday, March 15, 2017
Youcat commented through CCC – Question n. 259 - Part III.
(Youcat
answer - repeated) Through Baptism Christ has made us into a kingdom of
“priests to his God and Father” (Rev 1:6). Through the universal priesthood,
every Christian is called to work in the world in God’s name and to bring
blessings and grace to it. In the Upper Room during the Last Supper and when he
commissioned the Apostles, however, Christ equipped some with a sacred
authority to serve the faithful; these ordained priests represent Christ as
pastors (shepherds) of his people and as head of his Body, the Church.
A deepening through CCC
(CCC 1550)
This presence of Christ in the minister is not to be understood as if the
latter were preserved from all human weaknesses, the spirit of domination,
error, even sin. The power of the Holy Spirit does not guarantee all acts of
ministers in the same way. While this guarantee extends to the sacraments, so
that even the minister's sin cannot impede the fruit of grace, in many other
acts the minister leaves human traces that are not always signs of fidelity to
the Gospel and consequently can harm the apostolic fruitfulness of the Church.
Reflecting and meditating
(Youcat comment) Using the same word, “priest”, for two related things that
nevertheless “differ essentially and not only in degree” (Second Vatican
Council, LG 10, 2) often leads to misunderstandings. On the one hand, we should
observe with joy that all the baptized are “priests” because we live in Christ
and share in everything he is and does. Why, then, do we not call down a
permanent blessing on this world? On the other hand, we must rediscover God’s
gift to his Church, the ordained priests, who represent the Lord himself among
us.
(CCC Comment)
(CCC 1551)
This priesthood is ministerial. "That office…which the Lord committed to
the pastors of his people, is in the strict sense of the term a service" (LG 24). It is entirely
related to Christ and to men. It depends entirely on Christ and on his unique
priesthood; it has been instituted for the good of men and the communion of the
Church. The sacrament of Holy Orders communicates a "sacred power"
which is none other than that of Christ. The exercise of this authority must
therefore be measured against the model of Christ, who by love made himself the
least and the servant of all (Cf. Mk 10 43-45; 1 Pet 5:3). "The Lord said
clearly that concern for his flock was proof of love for him" (St. John
Chrysostom, De sac. 2, 4: PG 48, 636;
cf. Jn 21:15-17).
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