Monday, March 20, 2017
Youcat commented through CCC – Question n. 261 - Part II.
(Youcat
answer) The sacrament of Matrimony comes about through a promise made by a man
and a woman before God and the Church, which is accepted and confirmed by God
and consummated by the bodily union of the couple. Because God himself forms
the bond of sacramental marriage, it is binding until the death of one of the
partners.
A deepening through CCC
(CCC 1628)
The consent must be an act of the will of each of the contracting parties, free
of coercion or grave external fear (Cf. CIC, can. 1103). No human power can
substitute for this consent (Cf. CIC, can. 1057 § 1). If this freedom is
lacking the marriage is invalid. (CCC 1630) The priest (or deacon) who assists
at the celebration of a marriage receives the consent of the spouses in the
name of the Church and gives the blessing of the Church. The presence of the
Church's minister (and also of the witnesses) visibly expresses the fact that
marriage is an ecclesial reality.
Reflecting and meditating
(Youcat comment) The man and the woman mutually administer
the sacrament of Matrimony. The priest or the deacon calls down God’s blessing
on the couple and, furthermore, witnesses that the marriage comes about under
the right circumstances and that the promise is comprehensive and is made
publicly. A marriage can come about only if there is marital consent, that
is, if the man and the woman enter marriage of their own free will, without
fear or coercion, and if they are not prevented from marrying by other natural
or ecclesiastical ties (for example, an existing marriage, a vow of celibacy).
(CCC Comment)
(CCC 1631)
This is the reason why the Church normally requires that the faithful contract
marriage according to the ecclesiastical form. Several reasons converge to
explain this requirement (Cf. Council of Trent: DS 1813-1816; CIC, can. 1108):
- Sacramental marriage is a liturgical act. It is therefore appropriate that it
should be celebrated in the public liturgy of the Church; - Marriage introduces
one into an ecclesial order, and
creates rights and duties in the Church between the spouses and towards their
children; - Since marriage is a state of life in the Church, certainty about it
is necessary (hence the obligation to have witnesses); - The public character
of the consent protects the "I do" once given and helps the spouses
remain faithful to it.
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