Sunday, March 5, 2017
Youcat commented through CCC – Question n. 252 - Part II.
(Youcat
answer - repeated) In episcopal ordination the fullness of the sacrament of
Holy Orders is conferred upon a priest. He is ordained a successor of the
Apostles and enters the college of bishops. Together with the other bishops and
the Pope, he is from now on responsible for the entire Church. In particular
the Church appoints him to the offices of teaching, sanctifying, and governing.
A deepening through CCC
(CCC 1558)
"Episcopal consecration confers, together with the office of sanctifying,
also the offices of teaching and ruling.... In fact... by the imposition of
hands and through the words of the consecration, the grace of the Holy Spirit
is given, and a sacred character is impressed in such wise that bishops, in an
eminent and visible manner, take the place of Christ himself, teacher, shepherd,
and priest, and act as his representative (in
Eius persona agant)" (LG 21). "By virtue, therefore, of the Holy
Spirit who has been given to them, bishops have been constituted true and
authentic teachers of the faith and have been made pontiffs and pastors"
(CD 2 § 2).
Reflecting and meditating
(Youcat comment) The episcopal ministry is the real pastoral
ministry in the Church, for it goes back to the original witnesses to Jesus,
the apostles, and continues the pastoral ministry of the apostles that was
instituted by Christ. The Pope, too, is a BISHOP, but the first among them and
the head of the college.
(CCC Comment)
(CCC 1559)
"One is constituted a member of the episcopal body in virtue of the
sacramental consecration and by the hierarchical communion with the head and
members of the college" (LG 22). The character and collegial nature of the episcopal order are evidenced among other
ways by the Church's ancient practice which calls for several bishops to
participate in the consecration of a new bishop (Cf. LG 22). In our day, the
lawful ordination of a bishop requires a special intervention of the Bishop of
Rome, because he is the supreme visible bond of the communion of the particular
Churches in the one Church and the guarantor of their freedom.
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