Friday, March 24, 2017
Youcat commented through CCC – Question n. 262 - Part IV.
(Youcat
answer - repeated) A sacramental marriage has three necessary elements: (a) free
consent, (b) the affirmation of a lifelong, exclusive union, and (c) openness
to children. The most profound thing about a Christian marriage, however, is
the couple’s knowledge: “We are a living image of the love between Christ and
the Church.”
A deepening through CCC
(CCC 1650)
Today there are numerous Catholics in many countries who have recourse to civil
divorce and contract new civil
unions. In fidelity to the words of Jesus Christ - "Whoever divorces his
wife and marries another, commits adultery against her; and if she divorces her
husband and marries another, she commits adultery" (Mk 10:11-12) - the
Church maintains that a new union cannot be recognized as valid, if the first
marriage was. If the divorced are remarried civilly, they find themselves in a
situation that objectively contravenes God's law. Consequently, they cannot
receive Eucharistic communion as long as this situation persists. For the same
reason, they cannot exercise certain ecclesial responsibilities. Reconciliation
through the sacrament of Penance can be granted only to those who have repented
for having violated the sign of the covenant and of fidelity to Christ, and who
are committed to living in complete continence.
Reflecting and meditating
(Youcat comment) The requirement of unity and indissolubility is
directed in the first place against polygamy, which Christianity views as a
fundamental offense against charity and human rights; it is also directed
against what could be called “successive polygamy”, a series of non-binding
love affairs that never arrive at one, great, irrevocable commitment. The
requirement of marital fidelity entails a willingness to enter a lifelong union, which
excludes affairs outside the marriage. The requirement of openness to fertility means
that the Christian married couple are willing to accept any children that God
may send them. Couples who remain childless are called by God to become
“fruitful” in some other way. A marriage in which one of these elements is
excluded at the marriage ceremony is not valid.
(CCC Comment)
(CCC 1653)
The fruitfulness of conjugal love extends to the fruits of the moral,
spiritual, and supernatural life that parents hand on to their children by
education. Parents are the principal and first educators of their children (Cf.
GE 3). In this sense the fundamental task of marriage and family is to be at
the service of life (Cf. FC 28).
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