Wednesday, March 8, 2017
Youcat commented through CCC – Question n. 255 - Part I.
(Youcat
answer) In diaconal ordination the candidate is appointed to a special service
within the sacrament of Holy Orders. For he represents Christ as the one who
came, “not to be served but to serve, and to give his life as a ransom for
many” (Mt 20:28). In the liturgy of ordination we read: “As a minister of the
Word, of the altar, and of charity, [the deacon] will make himself a servant to
all.”
A deepening through CCC
(CCC 1569)
"At a lower level of the hierarchy are to be found deacons, who receive
the imposition of hands 'not unto the priesthood, but unto the ministry"'
(Lumen gentium, 29; cf. Christus Dominus, 15). At an ordination
to the diaconate only the bishop lays hands on the candidate, thus signifying
the deacon's special attachment to the bishop in the tasks of his
"diakonia" (Cf. St. Hippolytus, Trad.
Ap. 8: SCh 11, 58-62).
Reflecting and meditating
(Youcat comment) The original model of the deacon is the
martyr St. Stephen. When the Apostles in the original Church of Jerusalem saw
that they were overwhelmed by their many charitable duties, they appointed
seven men “to serve tables”, whom they then ordained. The first mentioned is
Stephen: “full of grace and power”, he accomplished much for the new faith and
for the poor in the Christian community. Over the centuries the diaconate
became merely a degree of Holy Orders on the way to the presbyterate, but today
it is once again an independent vocation for both celibates and married men. On
the one hand, this is supposed to reemphasize service as a characteristic of
the Church; on the other hand, it helps the priests, as in the early Church, by
establishing an order of ministers who take on particular pastoral and social
duties of the Church. Diaconal ordination, too, makes a lifelong, irrevocable
mark on the ordained man.
(CCC Comment)
(CCC 1571)
Since the Second Vatican Council the Latin Church has restored the diaconate
"as a proper and permanent rank of the hierarchy" (Lumen gentium, 29 § 2), while the
Churches of the East had always maintained it. This permanent diaconate, which can be conferred on married men,
constitutes an important enrichment for the Church's mission. Indeed it is
appropriate and useful that men who carry out a truly diaconal ministry in the
Church, whether in its liturgical and pastoral life or whether in its social
and charitable works, should "be strengthened by the imposition of hands
which has come down from the apostles. They would be more closely bound to the
altar and their ministry would be made more fruitful through the sacramental
grace of the diaconate" (Ad gentes,
16 § 6).
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