Mt 23, 1-12 Whoever humbles himself will be exalted

Chapter 23

(Mt 23, 1-12) Whoever humbles himself will be exalted

[1] Then Jesus spoke to the crowds and to his disciples, [2] saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. [3] Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. [4] They tie up heavy burdens (hard to carry) and lay them on people's shoulders, but they will not lift a finger to move them. [5] All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. [6] They love places of honor at banquets, seats of honor in synagogues, [7] greetings in marketplaces, and the salutation 'Rabbi.' [8] As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. [9] Call no one on earth your father; you have but one Father in heaven. [10] Do not be called 'Master'; you have but one master, the Messiah. [11] The greatest among you must be your servant. [12] Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.

(CCC 1790) A human being must always obey the certain judgment of his conscience. If he were deliberately to act against it, he would condemn himself. Yet it can happen that moral conscience remains in ignorance and makes erroneous judgments about acts to be performed or already committed. (CCC 1791) This ignorance can often be imputed to personal responsibility. This is the case when a man "takes little trouble to find out what is true and good, or when conscience is by degrees almost blinded through the habit of committing sin" (GS 16). In such cases, the person is culpable for the evil he commits. (CCC 1792) Ignorance of Christ and his Gospel, bad example given by others, enslavement to one's passions, assertion of a mistaken notion of autonomy of conscience, rejection of the Church's authority and her teaching, lack of conversion and of charity: these can be at the source of errors of judgment in moral conduct. (CCC 1794) A good and pure conscience is enlightened by true faith, for charity proceeds at the same time "from a pure heart and a good conscience and sincere faith" (1 Tim 5; cf. 3:9; 2 Tim 3; 1 Pet 3:21; Acts 24:16). The more a correct conscience prevails, the more do persons and groups turn aside from blind choice and try to be guided by objective standards of moral conduct (GS 16). (CCC 1785) In the formation of conscience the Word of God is the light for our path (Cf. Ps 119:105), we must assimilate it in faith and prayer and put it into practice. We must also examine our conscience before the Lord's Cross. We are assisted by the gifts of the Holy Spirit, aided by the witness or advice of others and guided by the authoritative teaching of the Church (Cf. DH 14).