Monday, February 9, 2009

Tit 3, 4-6 The kindness and generous love of God

(Tit 3, 4-6) The kindness and generous love of God
[4] But when the kindness and generous love of God our savior appeared, [5] not because of any righteous deeds we had done but because of his mercy, he saved us through the bath of rebirth and renewal by the holy Spirit, [6] whom he richly poured out on us through Jesus Christ our savior,
(CCC 1949) Called to beatitude but wounded by sin, man stands in need of salvation from God. Divine help comes to him in Christ through the law that guides him and the grace that sustains him: Work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure (Phil 2:12-13). (CCC 1217) In the liturgy of the Easter Vigil, during the blessing of the baptismal water, the Church solemnly commemorates the great events in salvation history that already prefigured the mystery of Baptism: Father, you give us grace through sacramental signs, which tell us of the wonders of your unseen power. In Baptism we use your gift of water, which you have made a rich symbol of the grace you give us in this sacrament (Roman Missal, Easter Vigil 42: Blessing of Water). (CCC 1233) Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist (Cf. AG 14; CIC, cann. 851; 865; 866). In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation (Cf. CIC, cann. 851, 2°; 868). (CCC 1234) The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.

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