Tuesday, October 16, 2007

Mk 3, 20-30 Jesus and Beelzebul

(Mk 3, 20-30) Jesus and Beelzebul
[20] He came home. Again (the) crowd gathered, making it impossible for them even to eat. [21] When his relatives heard of this they set out to seize him, for they said, "He is out of his mind." [22] The scribes who had come from Jerusalem said, "He is possessed by Beelzebul," and "By the prince of demons he drives out demons." [23] Summoning them, he began to speak to them in parables, "How can Satan drive out Satan? [24] If a kingdom is divided against itself, that kingdom cannot stand. [25] And if a house is divided against itself, that house will not be able to stand. [26] And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. [27] But no one can enter a strong man's house to plunder his property unless he first ties up the strong man. Then he can plunder his house. [28] Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. [29] But whoever blasphemes against the holy Spirit will never have forgiveness, but is guilty of an everlasting sin." [30] For they had said, "He has an unclean spirit."
(CCC 1864) “Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven” (Mt 12:31; cf. Mk 3:29; Lk 12:10). There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit (Cf. John Paul II, DeV 46). Such hardness of heart can lead to final impenitence and eternal loss. (CCC 394) Scripture witnesses to the disastrous influence of the one Jesus calls "a murderer from the beginning", who would even try to divert Jesus from the mission received from his Father (Jn 8:44; cf. Mt 4:1-11). "The reason the Son of God appeared was to destroy the works of the devil” (I Jn 3:8). In its consequences the gravest of these works was the mendacious seduction that led man to disobey God. (CCC 395) The power of Satan is, nonetheless, not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature. He cannot prevent the building up of God's reign. Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries - of a spiritual nature and, indirectly, even of a physical nature - to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but "we know that in everything God works for good with those who love him” (Rom 8:28).

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