Sunday, October 7, 2007
Mt 12, 1-8 The Son of Man is Lord of the sabbath
Chapter 12
(Mt 12, 1-8) The Son of Man is Lord of the sabbath[1] At that time Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. [2] When the Pharisees saw this, they said to him, "See, your disciples are doing what is unlawful to do on the sabbath." [3] He said to them, "Have you not read what David did when he and his companions were hungry, [4] how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? [5] Or have you not read in the law that on the sabbath the priests serving in the temple violate the sabbath and are innocent? [6] I say to you, something greater than the temple is here. [7] If you knew what this meant, 'I desire mercy, not sacrifice,' you would not have condemned these innocent men. [8] For the Son of Man is Lord of the sabbath."
(CCC 582) Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine interpretation: "Whatever goes into a man from outside cannot defile him. . . (Thus he declared all foods clean.). What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts. . ." (Mk 7:18-21; cf. Gal 3:24). In presenting with divine authority the definitive interpretation of the Law, Jesus found himself confronted by certain teachers of the Law who did not accept his interpretation of the Law, guaranteed though it was by the divine signs that accompanied it (Cf. Jn 5:36; 10:25, 37-38; 12:37). This was the case especially with the sabbath laws, for he recalls, often with rabbinical arguments, that the sabbath rest is not violated by serving God and neighbor (Cf. Num 28:9; Mt 12:5; Mk 2:25-27; Lk 13:15-16; 14:3-4; Jn 7:22-24), which his own healings did.
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