Monday, October 8, 2007
Mt 14, 1-12 John beheaded in the prison
Chapter 14
(Mt 14, 1-12) John beheaded in the prison[1] At that time Herod the tetrarch heard of the reputation of Jesus [2] and said to his servants, "This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him." [3] Now Herod had arrested John, bound (him), and put him in prison on account of Herodias, the wife of his brother Philip, [4] for John had said to him, "It is not lawful for you to have her." [5] Although he wanted to kill him, he feared the people, for they regarded him as a prophet. [6] But at a birthday celebration for Herod, the daughter of Herodias performed a dance before the guests and delighted Herod [7] so much that he swore to give her whatever she might ask for. [8] Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." [9] The king was distressed, but because of his oaths and the guests who were present, he ordered that it be given, [10] and he had John beheaded in the prison. [11] His head was brought in on a platter and given to the girl, who took it to her mother. [12] His disciples came and took away the corpse and buried him; and they went and told Jesus.
(CCC 720) Finally, with John the Baptist, the Holy Spirit begins the restoration to man of "the divine likeness," prefiguring what he would achieve with and in Christ. John's baptism was for repentance; baptism in water and the Spirit will be a new birth (Cf Jn 3:5). (CCC 2472) The duty of Christians to take part in the life of the Church impels them to act as witnesses of the Gospel and of the obligations that flow from it. This witness is a transmission of the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known (Cf. Mt 18:16). All Christians by the example of their lives and the witness of their word, wherever they live, have an obligation to manifest the new man which they have put on in Baptism and to reveal the power of the Holy Spirit by whom they were strengthened at Confirmation (AG 11). (CCC 2258) "Human life is sacred because from its beginning it involves the creative action of God and it remains for ever in a special relationship with the Creator, who is its sole end. God alone is the Lord of life from its beginning until its end: no one can under any circumstance claim for himself the right directly to destroy an innocent human being" (CDF, instruction, Donum vitae, intro. 5). (CCC 2261) Scripture specifies the prohibition contained in the fifth commandment: "Do not slay the innocent and the righteous" (Ex 23:7). The deliberate murder of an innocent person is gravely contrary to the dignity of the human being, to the golden rule, and to the holiness of the Creator. the law forbidding it is universally valid: it obliges each and everyone, always and everywhere.
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