Monday, October 8, 2007

Mt 15, 21-28 O woman, great is your faith!

(Mt 15, 21-28) O woman, great is your faith!
[21] Then Jesus went from that place and withdrew to the region of Tyre and Sidon. [22] And behold, a Canaanite woman of that district came and called out, "Have pity on me, Lord, Son of David! My daughter is tormented by a demon." [23] But he did not say a word in answer to her. His disciples came and asked him, "Send her away, for she keeps calling out after us." [24] He said in reply, "I was sent only to the lost sheep of the house of Israel." [25] But the woman came and did him homage, saying, "Lord, help me." [26] He said in reply, "It is not right to take the food of the children and throw it to the dogs." [27] She said, "Please, Lord, for even the dogs eat the scraps that fall from the table of their masters." [28] Then Jesus said to her in reply, "O woman, great is your faith! Let it be done for you as you wish." And her daughter was healed from that hour.
(CCC 446) In the Greek translation of the Old Testament, the ineffable Hebrew name YHWH, by which God revealed himself to Moses (Cf. Ex 3:14), is rendered as Kyrios, "Lord". From then on, "Lord" becomes the more usual name by which to indicate the divinity of Israel's God. The New Testament uses this full sense of the title "Lord" both for the Father and - what is new - for Jesus, who is thereby recognized as God Himself (Cf. 1 Cor 2:8). (CCC 1503) Christ's compassion toward the sick and his many healings of every kind of infirmity are a resplendent sign that "God has visited his people" (Lk 7:16; cf. Mt 4:24) and that the Kingdom of God is close at hand. Jesus has the power not only to heal, but also to forgive sins (Cf. Mk 2:5-12); he has come to heal the whole man, soul and body; he is the physician the sick have need of (Cf. Mk 2:17). His compassion toward all who suffer goes so far that he identifies himself with them: "I was sick and you visited me" (Mt 25:36). His preferential love for the sick has not ceased through the centuries to draw the very special attention of Christians toward all those who suffer in body and soul. It is the source of tireless efforts to comfort them.

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