Mt 17, 1-9 Jesus transfigured before Peter James John

Chapter 17

(Mt 17, 1-9) Jesus transfigured before Peter James John

[1] After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. [2] And he was transfigured before them; his face shone like the sun and his clothes became white as light. [3] And behold, Moses and Elijah appeared to them, conversing with him. [4] Then Peter said to Jesus in reply, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah." [5] While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, "This is my beloved Son, with whom I am well pleased; listen to him." [6] When the disciples heard this, they fell prostrate and were very much afraid. [7] But Jesus came and touched them, saying, "Rise, and do not be afraid." [8] And when the disciples raised their eyes, they saw no one else but Jesus alone. [9] As they were coming down from the mountain, Jesus charged them, "Do not tell the vision to anyone until the Son of Man has been raised from the dead."

(CCC 444) The Gospels report that at two solemn moments, the Baptism and the Transfiguration of Christ, the voice of the Father designates Jesus his "beloved Son" (Cf. Mt 3:17; cf. 17:5). Jesus calls himself the "only Son of God", and by this title affirms his eternal pre-existence (Jn 3:16; cf. 10:36). He asks for faith in "the name of the only Son of God" (Jn 3:18). In the centurion's exclamation before the crucified Christ, "Truly this man was the Son of God" (Mk 15:39), that Christian confession is already heard. Only in the Paschal mystery can the believer give the title "Son of God" its full meaning. (CCC 554) From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised" (Mt 16:21). Peter scorns this prediction, nor do the others understand it any better than he (Cf. Mt 16:22-23; 17:23; Lk 9:45). In this context the mysterious episode of Jesus' Transfiguration takes place on a high mountain (Cf. Mt 17:1-8 and parallels; 2 Pt 1:16-18), before three witnesses chosen by himself: Peter, James and John. Jesus' face and clothes become dazzling with light, and Moses and Elijah appear, speaking "of his departure, which he was to accomplish at Jerusalem" (Lk 9:31). A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!" (Lk 9:35). (CCC 555) For a moment Jesus discloses his divine glory, confirming Peter's confession. He also reveals that he will have to go by the way of the cross at Jerusalem in order to "enter into his glory" (Lk 24:26). Moses and Elijah had seen God's glory on the Mountain; the Law and the Prophets had announced the Messiah's sufferings (Cf. Lk 24:27). Christ's Passion is the will of the Father: the Son acts as God's servant (Cf. Is 42:1); The cloud indicates the presence of the Holy Spirit. "The whole Trinity appeared: the Father in the voice; the Son in the man; the Spirit in the shining cloud" (St. Thomas Aquinas, STh III, 45, 4, ad 2). You were transfigured on the mountain, and your disciples, as much as they were capable of it, beheld your glory, O Christ our God, so that when they should see you crucified they would understand that your Passion was voluntary, and proclaim to the world that you truly are the splendour of the Father (Byzantine Liturgy, Feast of the Transfiguration, Kontakion). (CCC 556) On the threshold of the public life: the baptism; on the threshold of the Passover: the Transfiguration. Jesus' baptism proclaimed "the mystery of the first regeneration", namely, our Baptism; the Transfiguration "is the sacrament of the second regeneration": our own Resurrection (St. Thomas Aquinas, STh III, 45, 4, ad 2). From now on we share in the Lord's Resurrection through the Spirit who acts in the sacraments of the Body of Christ. the Transfiguration gives us a foretaste of Christ's glorious coming, when he "will change our lowly body to be like his glorious body" (Phil 3:21). But it also recalls that "it is through many persecutions that we must enter the kingdom of God" (Acts 14:22): Peter did not yet understand this when he wanted to remain with Christ on the mountain. It has been reserved for you, Peter, but for after death. For now, Jesus says: "Go down to toil on earth, to serve on earth, to be scorned and crucified on earth. Life goes down to be killed; Bread goes down to suffer hunger; the Way goes down to be exhausted on his journey; the Spring goes down to suffer thirst; and you refuse to suffer?" (St. Augustine, Sermo 78, 6: PL 38, 492-493; cf. Lk 9:33).