Thursday, October 11, 2007
Mt 25, 31-36 The Last Judgment: you are blessed
(Mt 25, 31-36) The Last Judgment: you are blessed
[31] "When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, [32] and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. [33] He will place the sheep on his right and the goats on his left. [34] Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. [35] For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, [36] naked and you clothed me, ill and you cared for me, in prison and you visited me.'
(CCC 1040) The Last Judgment will come when Christ returns in glory. Only the Father knows the day and the hour; only he determines the moment of its coming. Then through his Son Jesus Christ he will pronounce the final word on all history. We shall know the ultimate meaning of the whole work of creation and of the entire economy of salvation and understand the marvellous ways by which his Providence led everything towards its final end. The Last Judgment will reveal that God's justice triumphs over all the injustices committed by his creatures and that God's love is stronger than death (Cf. Song 8:6). (CCC 679) Christ is Lord of eternal life. Full right to pass definitive judgement on the works and hearts of men belongs to him as redeemer of the world. He "acquired" this right by his cross. The Father has given "all judgement to the Son" (Jn 5:22; cf. 5:27; Mt 25:31; Acts 10:42; 17:31; 2 Tim 4:1). Yet the Son did not come to judge, but to save and to give the life he has in himself (Cf. Jn 3:17; 5:26). By rejecting grace in this life, one already judges oneself, receives according to one's works, and can even condemn oneself for all eternity by rejecting the Spirit of love (Cf. Jn 3:18; 12:48; Mt 12:32; 1 Cor 3:12-15; Heb 6:4-6; 10:26-31). (CCC 1503) Christ's compassion toward the sick and his many healings of every kind of infirmity are a resplendent sign that "God has visited his people" (Lk 7:16; cf. Mt 4:24) and that the Kingdom of God is close at hand. Jesus has the power not only to heal, but also to forgive sins (Cf. Mk 2:5-12); he has come to heal the whole man, soul and body; he is the physician the sick have need of (Cf. Mk 2:17). His compassion toward all who suffer goes so far that he identifies himself with them: "I was sick and you visited me" (Mt 25:36). His preferential love for the sick has not ceased through the centuries to draw the very special attention of Christians toward all those who suffer in body and soul. It is the source of tireless efforts to comfort them.
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