Friday, October 12, 2007

Mt 27, 62-66 Tomb secured by seal and guard

(Mt 27, 62-66) Tomb secured by seal and guard
[62] The next day, the one following the day of preparation, the chief priests and the Pharisees gathered before Pilate [63] and said, "Sir, we remember that this impostor while still alive said, 'After three days I will be raised up.' [64] Give orders, then, that the grave be secured until the third day, lest his disciples come and steal him and say to the people, 'He has been raised from the dead.' This last imposture would be worse than the first." [65] Pilate said to them, "The guard is yours; go secure it as best you can." [66] So they went and secured the tomb by fixing a seal to the stone and setting the guard.
(CCC 627) Christ's death was a real death in that it put an end to his earthly human existence. But because of the union which the person of the Son retained with his body, his was not a mortal corpse like others, for “it was not possible for death to hold him” (Acts 2:24) and therefore “divine power preserved Christ's body from corruption” (St. Thomas Aquinas, STh III, 51, 3). Both of these statements can be said of Christ: "He was cut off out of the land of the living" (Isa 53:8), and "My flesh will dwell in hope. For you will not abandon my soul to Hades, nor let your Holy One see corruption" (Acts 2:26-27; cf. Ps 16:9-10). Jesus' Resurrection "on the third day" was the sign of this, also because bodily decay was held to begin on the fourth day after death (Cf. 1 Cor 15:4; Lk 24:46; Mt 12:40; Jon 2:1; Hos 6:2; cf. Jn 11:39). (CCC 628) Baptism, the original and full sign of which is immersion, efficaciously signifies the descent into the tomb by the Christian who dies to sin with Christ in order to live a new life. "We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life" (Rom 6:4; cf. Col 2:12; Eph 5:26). (CCC 629) To the benefit of every man, Jesus Christ tasted death (cf. Heb 2:9). It is truly the Son of God made man who died and was buried. (CCC 630) During Christ's period in the tomb, his divine person continued to assume both his soul and his body, although they were separated from each other by death. For this reason the dead Christ's body "saw no corruption" (Acts 13:37).

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