Wednesday, November 14, 2007
Lk 10, 16 Whoever listens to you listens to me
(Lk 10, 16) Whoever listens to you listens to me
[16] Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me."
(CCC 87) Mindful of Christ's words to his apostles: "He who hears you, hears me" (Lk 10:16; cf. LG 20), the faithful receive with docility the teachings and directives that their pastors give them in different forms. (CCC 2037) The law of God entrusted to the Church is taught to the faithful as the way of life and truth. The faithful therefore have the right to be instructed in the divine saving precepts that purify judgment and, with grace, heal wounded human reason (Cf. CIC, can. 213). They have the duty of observing the constitutions and decrees conveyed by the legitimate authority of the Church. Even if they concern disciplinary matters, these determinations call for docility in charity. (CCC 2042) The first precept (“You shall attend Mass on Sundays and holy days of obligation and rest from servile labor") requires the faithful to sanctify the day commemorating the Resurrection of the Lord as well as the principal liturgical feasts honoring the mysteries of the Lord, the Blessed Virgin Mary, and the saints; in the first place, by participating in the Eucharistic celebration, in which the Christian community is gathered, and by resting from those works and activities which could impede such a sanctification of these days (Cf. CIC, cann. 1246-1248; CCEO, cann. 880 § 3, 881 §§ 1, 2, 4). The second precept (“You shall confess your sins at least once a year.") ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism's work of conversion and forgiveness (Cf. CIC, can. 989; CCEO, can. 719). The third precept (“You shall receive the sacrament of the Eucharist at least during the Easter season.") guarantees as a minimum the reception of the Lord's Body and Blood in connection with the Paschal feasts, the origin and center of the Christian liturgy (Cf. CIC, can. 920; CCEO, cann. 708; 881 § 3).
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