[37] On the next day, when they came down from the mountain, a large crowd met him. [38] There was a man in the crowd who cried out, "Teacher, I beg you, look at my son; he is my only child. [39] For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. [40] I begged your disciples to cast it out but they could not." [41] Jesus said in reply, "O faithless and perverse generation, how long will I be with you and endure you? Bring your son here." [42] As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. [43] And all were astonished by the majesty of God.
(CCC 391) Behind the disobedient choice of our first parents lurks a seductive voice, opposed to God, which makes them fall into death out of envy (Cf. Gen 3:1-5; Wis 2:24). Scripture and the Church's Tradition see in this being a fallen angel, called "Satan" or the "devil" (Cf. Jn 8:44; Rev 12:9). The Church teaches that Satan was at first a good angel, made by God: "The devil and the other demons were indeed created naturally good by God, but they became evil by their own doing” (Lateran Council IV (1215): DS 800). (CCC 392) Scripture speaks of a sin of these angels (Cf. 2 Pt 2:4). This "fall" consists in the free choice of these created spirits, who radically and irrevocably rejected God and his reign. We find a reflection of that rebellion in the tempter's words to our first parents: "You will be like God (Gen 3:5)". The devil "has sinned from the beginning"; he is "a liar and the father of lies (1 Jn 3:8; Jn 8:44)." (CCC 550) The coming of God's kingdom means the defeat of Satan's: "If it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you" (Mt 12:26, 28). Jesus' exorcisms free some individuals from the domination of demons. They anticipate Jesus' great victory over "the ruler of this world" (Jn 12:31; cf. Lk 8:26-39). The kingdom of God will be definitively established through Christ's cross: "God reigned from the wood" (LH, Lent, Holy Week, Evening Prayer, Hymn Vexilla Regis: “Regnavit a ligno Deus”). (CCC 412) But why did God not prevent the first man from sinning? St. Leo the Great responds, "Christ's inexpressible grace gave us blessings better than those the demon's envy had taken away" (St. Leo the Great, Sermo 73, 4: PL 54, 396), and St. Thomas Aquinas wrote, "There is nothing to prevent human nature's being raised up to something greater, even after sin; God permits evil in order to draw forth some greater good. Thus St. Paul says, 'Where sin increased, grace abounded all the more'; and the Exsultet sings, 'O happy fault,…which gained for us so great a Redeemer!'"(St. Thomas Aquinas, STh III, I, 3, ad 3; cf. Rom 5:20).
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