Tuesday, November 27, 2007
Lk 16, 9-13 You cannot serve God and mammon
(Lk 16, 9-13) You cannot serve God and mammon
[9] I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. [10] The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. [11] If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? [12] If you are not trustworthy with what belongs to another, who will give you what is yours? [13] No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon."
(CCC 2112) The first commandment condemns polytheism. It requires man neither to believe in, nor to venerate, other divinities than the one true God. Scripture constantly recalls this rejection of "idols, (of) silver and gold, the work of men's hands. They have mouths, but do not speak; eyes, but do not see." These empty idols make their worshippers empty: "Those who make them are like them; so are all who trust in them" (Ps 115:4-5, 8; cf. Isa 44:9-20; Jer 10:1-16; Dan 14:1-30; Bar 6; Wis 13: 1- 15:19). God, however, is the "living God" (Josh 3:10; Ps 42:3; etc.) who gives life and intervenes in history. (CCC 2113) Idolatry not only refers to false pagan worship. It remains a constant temptation to faith. Idolatry consists in divinizing what is not God. Man commits idolatry whenever he honors and reveres a creature in place of God, whether this be gods or demons (for example, satanism), power, pleasure, race, ancestors, the state, money, etc. Jesus says, "You cannot serve God and mammon" (Mt 6:24). Many martyrs died for not adoring "the Beast" (Cf. Rev 13-14) refusing even to simulate such worship. Idolatry rejects the unique Lordship of God; it is therefore incompatible with communion with God (Cf. Gal 5:20; Eph 5:5). (CCC 2424) A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order (Cf. GS 63 § 3; LE 7; 20; CA 35). A system that "subordinates the basic rights of individuals and of groups to the collective organization of production" is contrary to human dignity (GS 65 § 2). Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. "You cannot serve God and mammon" (Mt 6:24; Lk 16,13).
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