[51] When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem, [52] and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, [53] but they would not welcome him because the destination of his journey was Jerusalem. [54] When the disciples James and John saw this they asked, "Lord, do you want us to call down fire from heaven to consume them?" [55] Jesus turned and rebuked them, [56] and they journeyed to another village.
(CCC 2262) In the Sermon on the Mount, the Lord recalls the commandment, "You shall not kill" (Mt 5:21) and adds to it the proscription of anger, hatred, and vengeance. Going further, Christ asks his disciples to turn the other cheek, to love their enemies (Cf. Mt 5:22-39; 5:44). He did not defend himself and told Peter to leave his sword in its sheath (Cf. Mt 26:52). (CCC 2302) By recalling the commandment, "You shall not kill" (Mt 5:21), our Lord asked for peace of heart and denounced murderous anger and hatred as immoral. Anger is a desire for revenge. "To desire vengeance in order to do evil to someone who should be punished is illicit," but it is praiseworthy to impose restitution "to correct vices and maintain justice" (St. Thomas Aquinas, STh II-II, 158, 1 ad 3). If anger reaches the point of a deliberate desire to kill or seriously wound a neighbor, it is gravely against charity; it is a mortal sin. The Lord says, "Everyone who is angry with his brother shall be liable to judgment" (Mt 5:22). (CCC 2303) Deliberate hatred is contrary to charity. Hatred of the neighbor is a sin when one deliberately wishes him evil. Hatred of the neighbor is a grave sin when one deliberately desires him grave harm. "But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven" (Mt 5:44-45).
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