Lk 11, 33-36 The light in you not become darkness

(Lk 11, 33-36) The light in you not become darkness

[33] "No one who lights a lamp hides it away or places it (under a bushel basket), but on a lampstand so that those who enter might see the light. [34] The lamp of the body is your eye. When your eye is sound, then your whole body is filled with light, but when it is bad, then your body is in darkness. [35] Take care, then, that the light in you not become darkness. [36] If your whole body is full of light, and no part of it is in darkness, then it will be as full of light as a lamp illuminating you with its brightness."

(CCC 49) Without the Creator, the creature vanishes (GS 36). This is the reason why believers know that the love of Christ urges them to bring the light of the living God to those who do not know him or who reject him. (CCC 141) "The Church has always venerated the divine Scriptures as she venerated the Body of the Lord" (DV 21): both nourish and govern the whole Christian life. "Your word is a lamp to my feet and a light to my path" (Ps 119:105; cf. Isa 50:4). (CCC 736) By this power of the Spirit, God's children can bear much fruit. He who has grafted us onto the true vine will make us bear "the fruit of the Spirit:… love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control" (Gal 5:22-23). "We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit" (Gal 5:25; cf. Mt 16:24-26). Through the Holy Spirit we are restored to paradise, led back to the Kingdom of heaven, and adopted as children, given confidence to call God "Father" and to share in Christ's grace, called children of light and given a share in eternal glory (St. Basil, De Spiritu Sancto, 15, 36: PG 32, 132). (CCC 2715) Contemplation is a gaze of faith, fixed on Jesus. "I look at him and he looks at me": this is what a certain peasant of Ars used to say to his holy curé about his prayer before the tabernacle. This focus on Jesus is a renunciation of self. His gaze purifies our heart; the light of the countenance of Jesus illumines the eyes of our heart and teaches us to see everything in the light of his truth and his compassion for all men. Contemplation also turns its gaze on the mysteries of the life of Christ. Thus it learns the "interior knowledge of our Lord," the more to love him and follow him (Cf. St. Ignatius of Loyola, Spiritual Exercises, 104).