[18] Then he said, "What is the kingdom of God like? To what can I compare it? [19] It is like a mustard seed that a person took and planted in the garden. When it was fully grown, it became a large bush and 'the birds of the sky dwelt in its branches.'" [20] Again he said, "To what shall I compare the kingdom of God? [21] It is like yeast that a woman took and mixed (in) with three measures of wheat flour until the whole batch of dough was leavened."
(CCC 762) The remote preparation for this gathering together of the People of God begins when he calls Abraham and promises that he will become the father of a great people (Cf. Gen 12:2; 15:5-6). Its immediate preparation begins with Israel's election as the People of God. By this election, Israel is to be the sign of the future gathering of all nations (Cf. Ex 19:5-6; Deut 7:6; Isa 2:2-5; Mic 4:1-4). But the prophets accuse Israel of breaking the covenant and behaving like a prostitute. They announce a new and eternal covenant. "Christ instituted this New Covenant" (LG 9; cf. Hos 1; Isa 1:2-4; Jer 2; 31:31-34; Isa 55:3). (CCC 186) From the beginning, the apostolic Church expressed and handed on her faith in brief formulae normative for all (Cf. Rom 10:9; 1 Cor 15:3-5, etc.). But already very early on, the Church also wanted to gather the essential elements of her faith into organic and articulated summaries, intended especially for candidates for Baptism: This synthesis of faith was not made to accord with human opinions, but rather what was of the greatest importance was gathered from all the Scriptures, to present the one teaching of the faith in its entirety. And just as the mustard seed contains a great number of branches in a tiny grain, so too this summary of faith encompassed in a few words the whole knowledge of the true religion contained in the Old and the New Testaments (St. Cyril of Jerusalem, Catech. illum. 5, 12: PG 33, 521-524). (CCC 2660) Prayer in the events of each day and each moment is one of the secrets of the kingdom revealed to "little children," to the servants of Christ, to the poor of the Beatitudes. It is right and good to pray so that the coming of the kingdom of justice and peace may influence the march of history, but it is just as important to bring the help of prayer into humble, everyday situations; all forms of prayer can be the leaven to which the Lord compares the kingdom (Cf. Lk 13:20-21).
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