Jn 11, 1-4 This illness is for the glory of God

John 11

(Jn 11, 1-4) This illness is for the glory of God

[1] Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. [2] Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. [3] So the sisters sent word to him, saying, "Master, the one you love is ill." [4] When Jesus heard this he said, "This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it."

(CCC 658) Christ, "the first-born from the dead" (Col 1:18), is the principle of our own resurrection, even now by the justification of our souls (cf. Rom 6:4), and one day by the new life he will impart to our bodies (cf. Rom 8:11). (CCC 2776) The Lord's Prayer is the quintessential prayer of the Church. It is an integral part of the major hours of the Divine Office and of the sacraments of Christian initiation: Baptism, Confirmation, and Eucharist. Integrated into the Eucharist it reveals the eschatological character of its petitions, hoping for the Lord, "until he comes" (1 Cor 11:26). (CCC 2777) In the Roman liturgy, the Eucharistic assembly is invited to pray to our heavenly Father with filial boldness; the Eastern liturgies develop and use similar expressions: "dare in all confidence," "make us worthy of...." From the burning bush Moses heard a voice saying to him, "Do not come near; put off your shoes from your feet, for the place on which you are standing is holy ground" (Ex 3:5). Only Jesus could cross that threshold of the divine holiness, for "when he had made purification for sins," he brought us into the Father's presence: "Here am I, and the children God has given me" (Heb 1:3; 2:13). Our awareness of our status as slaves would make us sink into the ground and our earthly condition would dissolve into dust, if the authority of our Father himself and the Spirit of his Son had not impelled us to this cry… 'Abba, Father!'… When would a mortal dare call God 'Father,' if man's innermost being were not animated by power from on high?" (St. Peter Chrysologus, Sermo 71, 3: PL 52, 401CD; cf. Gal 4:6). (CCC 623) By his loving obedience to the Father, "unto death, even death on a cross" (Phil 2:8), Jesus fulfils the atoning mission (cf. Isa 53:10) of the suffering Servant, who will "make many righteous; and he shall bear their iniquities" (Isa 53:11; cf. Rom 5:19).