[23] If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?
(CCC 428) Whoever is called "to teach Christ" must first seek "the surpassing worth of knowing Christ Jesus"; he must suffer "the loss of all things… " in order to "gain Christ and be found in him", and "to know him and the power of his resurrection, and [to] share his sufferings, becoming like him in his death, that if possible [he] may attain the resurrection from the dead" (Phil 3:8-11). (CCC 2173) The Gospel reports many incidents when Jesus was accused of violating the sabbath law. But Jesus never fails to respect the holiness of this day (Cf. Mk 1:21; Jn 9:16). He gives this law its authentic and authoritative interpretation: "The sabbath was made for man, not man for the sabbath" (Mk 2:27). With compassion, Christ declares the sabbath for doing good rather than harm, for saving life rather than killing (Cf. Mk 3:4). The sabbath is the day of the Lord of mercies and a day to honor God (Cf. Mt 12:5; Jn 7:23). "The Son of Man is lord even of the sabbath" (Mk 2:28). (CCC 1779) It is important for every person to be sufficiently present to himself in order to hear and follow the voice of his conscience. This requirement of interiority is all the more necessary as life often distracts us from any reflection, self-examination or introspection: Return to your conscience, question it.... Turn inward, brethren, and in everything you do, see God as your witness (St. Augustine, In ep Jo. 8, 9: PL 35, 2041).
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