[36] But I have testimony greater than John's. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me. [37] Moreover, the Father who sent me has testified on my behalf. But you have never heard his voice nor seen his form, [38] and you do not have his word remaining in you, because you do not believe in the one whom he has sent.
(CCC 151) For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son", in whom the Father is "well pleased"; God tells us to listen to him (Mk 1:11; cf. 9:7). The Lord himself said to his disciples: "Believe in God, believe also in me" (Jn 14:1). We can believe in Jesus Christ because he is himself God, the Word made flesh: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known" (Jn 1:18). Because he "has seen the Father", Jesus Christ is the only one who knows him and can reveal him (Jn 6:46; cf. Mt 11:27). (CCC 548) The signs worked by Jesus attest that the Father has sent him. They invite belief in him (cf. Jn 5:36; 10:25, 38). To those who turn to him in faith, he grants what they ask (Cf. Mk 5:25-34; 10:52; etc.). So miracles strengthen faith in the One who does his Father's works; they bear witness that he is the Son of God (Cf. Jn 10:31-38). But his miracles can also be occasions for "offense" (Mt 11:6); they are not intended to satisfy people's curiosity or desire for magic Despite his evident miracles some people reject Jesus; he is even accused of acting by the power of demons (Cf. Jn 11:47-48; Mk 3:22).
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