Jn 7, 39-42 He said this in reference to the Spirit

(Jn 7, 39-42) He said this in reference to the Spirit

[39] He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet, because Jesus had not yet been glorified. [40] Some in the crowd who heard these words said, "This is truly the Prophet." [41] Others said, "This is the Messiah." But others said, "The Messiah will not come from Galilee, will he? [42] Does not scripture say that the Messiah will be of David's family and come from Bethlehem, the village where David lived?"

(CCC 694) Water. The symbolism of water signifies the Holy Spirit's action in Baptism, since after the invocation of the Holy Spirit it becomes the efficacious sacramental sign of new birth: just as the gestation of our first birth took place in water, so the water of Baptism truly signifies that our birth into the divine life is given to us in the Holy Spirit. As "by one Spirit we were all baptized," so we are also "made to drink of one Spirit" (1 Cor 12:13). Thus the Spirit is also personally the living water welling up from Christ crucified (Jn 19:34; 1 Jn 5:8) as its source and welling up in us to eternal life (Cf. Jn 4:10-14; 7:38; Ex 17:1-6; Isa 55:1; Zech 14:8; 1 Cor 10:4; Rev 21:6; 22:17). (CCC 1287) This fullness of the Spirit was not to remain uniquely the Messiah's, but was to be communicated to the whole messianic people (Cf. Ezek 36:25-27; Joel 3:1-2). On several occasions Christ promised this outpouring of the Spirit (Cf. Lk 12:12; Jn 3:5-8; 7:37-39; 16:7-15; Acts 1:8), a promise which he fulfilled first on Easter Sunday and then more strikingly at Pentecost (Cf. Jn 20:22; Acts 2:1-14). Filled with the Holy Spirit the apostles began to proclaim "the mighty works of God," and Peter declared this outpouring of the Spirit to be the sign of the messianic age (Acts 2:11; Cf. 2:17-18). Those who believed in the apostolic preaching and were baptized received the gift of the Holy Spirit in their turn (Cf. Acts 2:38). (CCC 1999) The grace of Christ is the gratuitous gift that God makes to us of his own life, infused by the Holy Spirit into our soul to heal it of sin and to sanctify it. It is the sanctifying or deifying grace received in Baptism. It is in us the source of the work of sanctification (Cf. Jn 4:14; 7:38-39): Therefore if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Christ reconciled us to himself (2 Cor 5:17-18).