Jn 11, 28-34 Jesus became perturbed and troubled

(Jn 11, 28-34) Jesus became perturbed and troubled

[28] When she had said this, she went and called her sister Mary secretly, saying, "The teacher is here and is asking for you." [29] As soon as she heard this, she rose quickly and went to him. [30] For Jesus had not yet come into the village, but was still where Martha had met him. [31] So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. [32] When Mary came to where Jesus was and saw him, she fell at his feet and said to him, "Lord, if you had been here, my brother would not have died." [33] When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, [34] and said, "Where have you laid him?" They said to him, "Sir, come and see."

(CCC 992) God revealed the resurrection of the dead to his people progressively. Hope in the bodily resurrection of the dead established itself as a consequence intrinsic to faith in God as creator of the whole man, soul and body. The creator of heaven and earth is also the one who faithfully maintains his covenant with Abraham and his posterity. It was in this double perspective that faith in the resurrection came to be expressed. In their trials, the Maccabean martyrs confessed: The King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws (2 Macc 7:9). One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him (2 Macc 7:14; cf. 7:29; Dan 12:1-13). (CCC 993) The Pharisees and many of the Lord's contemporaries hoped for the resurrection. Jesus teaches it firmly. To the Sadducees who deny it he answers, "Is not this why you are wrong, that you know neither the scriptures nor the power of God?" (Mk 12:24; cf. Jn 11:24; Acts 23:6). Faith in the resurrection rests on faith in God who "is not God of the dead, but of the living" (Mk 12:27). (CCC 994) But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life" (Jn 11:25). It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood (Cf. Jn 5:24-25; 6:40, 54). Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life (Cf. Mk 5:21-42; Lk 7:11-17; Jn 11), announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah" (Mt 12:39). The sign of the temple: he announces that he will be put to death but rise thereafter on the third day (Cf. Mk 10:34; Jn 2:19-22). (CCC 376) By the radiance of this grace all dimensions of man's life were confirmed. As long as he remained in the divine intimacy, man would not have to suffer or die (Cf. Gen 2:17; 3:16, 19). The inner harmony of the human person, the harmony between man and woman (Cf. Gen 2:25), and finally the harmony between the first couple and all creation, comprised the state called "original justice".