Jn 7, 6-10 My time has not yet been fulfilled

(Jn 7, 6-10) My time has not yet been fulfilled

[6] So Jesus said to them, "My time is not yet here, but the time is always right for you. [7] The world cannot hate you, but it hates me, because I testify to it that its works are evil. [8] You go up to the feast. I am not going up to this feast, because my time has not yet been fulfilled." [9] After he had said this, he stayed on in Galilee. [10] But when his brothers had gone up to the feast, he himself also went up, not openly but (as it were) in secret.

(CCC 479) At the time appointed by God, the only Son of the Father, the eternal Word, that is, the Word and substantial Image of the Father, became incarnate; without losing his divine nature he has assumed human nature. (CCC 559) How will Jerusalem welcome her Messiah? Although Jesus had always refused popular attempts to make him king, he chooses the time and prepares the details for his messianic entry into the city of "his father David" (Lk 1:32; cf. Mt 21:1-11; Jn 6:15). Acclaimed as son of David, as the one who brings salvation (Hosanna means "Save!" or "Give salvation!"), the "King of glory" enters his City "riding on an ass" (Ps 24:7-10; Zech 9:9). Jesus conquers the Daughter of Zion, a figure of his Church, neither by ruse nor by violence, but by the humility that bears witness to the truth (Cf. Jn 18:37). And so the subjects of his kingdom on that day are children and God's poor, who acclaim him as had the angels when they announced him to the shepherds (Cf. Mt 21:15-16; cf. Ps 8:3; Lk 19:38; 2:14). Their acclamation, "Blessed be he who comes in the name of the Lord" (Cf. Ps 118:26), is taken up by the Church in the “Sanctus” of the Eucharistic liturgy that introduces the memorial of the Lord's Passover. (CCC 600) To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of "predestination", he includes in it each person's free response to his grace: "In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place" (Acts 4:27-28; cf. Ps 2:1-2). For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness (Cf. Mt 26:54; Jn 18:36; 19:11; Acts 3:17-18). (CCC 672) Before his Ascension Christ affirmed that the hour had not yet come for the glorious establishment of the messianic kingdom awaited by Israel (Cf. Acts 1:6-7) which, according to the prophets, was to bring all men the definitive order of justice, love and peace (Cf. Isa 11:1-9). According to the Lord, the present time is the time of the Spirit and of witness, but also a time still marked by "distress" and the trial of evil which does not spare the Church (Cf. Acts 1:8; 1 Cor 7:26; Eph 5:16; 1 Pt 4:17) and ushers in the struggles of the last days. It is a time of waiting and watching (Cf. Mt 25:1, 13; Mk 13:33-37; 1 Jn 2:18; 4:3; 1 Tim 4:1).