Heb 10, 5-7 A body you prepared for me

(Heb 10, 5-7) A body you prepared for me
[5] For this reason, when he came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; [6] holocausts and sin offerings you took no delight in. [7] Then I said, 'As is written of me in the scroll, Behold, I come to do your will, O God.'"

(CCC 488) "God sent forth his Son", but to prepare a body for him (Gal 4:4; Heb 10:5), he wanted the free co-operation of a creature. For this, from all eternity God chose for the mother of his Son a daughter of Israel, a young Jewish woman of Nazareth in Galilee, "a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary" (Lk 1:26-27): The Father of mercies willed that the Incarnation should be preceded by assent on the part of the predestined mother, so that just as a woman had a share in the coming of death, so also should a woman contribute to the coming of life (LG 56; cf. LG 61). (CCC 805) The Church is the Body of Christ. Through the Spirit and his action in the sacraments, above all the Eucharist, Christ, who once was dead and is now risen, establishes the community of believers as his own Body. (CCC 1204) The celebration of the liturgy, therefore, should correspond to the genius and culture of the different peoples (Cf. SC 37-40). In order that the mystery of Christ be "made known to all the nations… to bring about the obedience of faith" (Rom 16:26), it must be proclaimed, celebrated, and lived in all cultures in such a way that they themselves are not abolished by it, but redeemed and fulfilled (Cf. CT 53): It is with and through their own human culture, assumed and transfigured by Christ, that the multitude of God's children has access to the Father, in order to glorify him in the one Spirit. (CCC 1203) The liturgical traditions or rites presently in use in the Church are the Latin (principally the Roman rite, but also the rites of certain local churches, such as the Ambrosian rite, or those of certain religious orders) and the Byzantine, Alexandrian or Coptic, Syriac, Armenian, Maronite and Chaldean rites. In "faithful obedience to tradition, the sacred Council declares that Holy Mother Church holds all lawfully recognized rites to be of equal right and dignity, and that she wishes to preserve them in the future and to foster them in every way" (SC 4).