[15] For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin.
(CCC 540) Jesus' temptation reveals the way in which the Son of God is Messiah, contrary to the way Satan proposes to him and the way men wish to attribute to him (Cf. Mt 16:21-23). This is why Christ vanquished the Tempter for us: "For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tested as we are, yet without sinning" (Heb 4:15). By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert. (CCC 612) The cup of the New Covenant, which Jesus anticipated when he offered himself at the Last Supper, is afterwards accepted by him from his Father's hands in his agony in the garden at Gethsemani (Cf. Mt 26:42; Lk 22:20), making himself "obedient unto death". Jesus prays: "My Father, if it be possible, let this cup pass from me…" (Phil 2:8; Mt 26:39; cf. Heb 5:7-8). Thus he expresses the horror that death represented for his human nature. Like ours, his human nature is destined for eternal life; but unlike ours, it is perfectly exempt from sin, the cause of death (Cf. Rom 5:12; Heb 4:15). Above all, his human nature has been assumed by the divine person of the "Author of life", the "Living One" (Cf. Acts 3:15; Rev 1:17; Jn 1:4; 5:26). By accepting in his human will that the Father's will be done, he accepts his death as redemptive, for "he himself bore our sins in his body on the tree" (1 Pt 2:24; cf. Mt 26:42). (CCC 1549) Through the ordained ministry, especially that of bishops and priests, the presence of Christ as head of the Church is made visible in the midst of the community of believers (Cf. LG 21). In the beautiful expression of St. Ignatius of Antioch, the bishop is typos tou Patros: he is like the living image of God the Father (St. Ignatius of Antioch, Ad Trall. 3, 1: SCh 10, 96; cf. Ad Magn. 6, 1: SCh 10, 82-84).
No comments:
Post a Comment